Sin did not originate with God. God created beings with the power to choose; some chose to disobey. The origin of sin is the misuse of freedom, not a failure in the design that produced the freedom. The first sins were angelic; the first human sin…
The Bible must be divided rightly: the three dispensations are distinct, the New Testament is the law by which people living now will be judged, and within the New Testament there are two kinds of instruction — what God requires of sinners to be saved, and…
The word of God is not one power among others; it is the power through which God has always worked — creating the cosmos, sustaining it, ending it, and in the interval producing the new creation of souls through the gospel. “The gospel is the power…
The Bible that records the history of human sin also reveals the remedy for it. The remedy is not spontaneous or accidental — it is a plan, conceived before the creation of the world, assigned to the Redeemer in a covenant between Father and Son, and…
The Old Testament is the inspired Word of God — a claim made by the writers themselves, confirmed by Jesus Christ in person, and endorsed by the apostles throughout the New Testament. The church has at various times been tempted to treat the Old Testament as…
Prayer is not the whole of the Christian’s responsibility to the thing prayed for. Prayer opens the transaction; action completes it. The person who prays for the sick and does not visit them; who prays for the gospel to spread and does not share it; who…
The Bible does not define sin abstractly — it defines it relationally and legally. “Everyone who practices sin also practices lawlessness; and sin is lawlessness” (I John 3:4). Sin is the violation of God’s law. This definition is sufficient: it specifies what sin is (lawlessness), relates…
Heaven is real: a prepared place with God forever (John 14:2), where every tear is wiped away and suffering ends (Revelation 21:4), and righteousness reigns perfectly (2 Peter 3:13). Obey Christ to enter this promised glory.
The outline grounds the sermon in I Tim. 5:21 — a text addressed to Timothy about judicial impartiality in church proceedings. He uses it to identify prejudice as the parallel sin to preaching a false gospel (Gal. 1:8-9). Both involve rejecting God’s power — the false…
Among all the forms that sin takes, four are identified in Scripture with unusual consistency and severity: hypocrisy, slander, worldly pleasure, and selfishness. They are “cardinal” not because they are the only sins but because they are foundational patterns — forms of sin that shape the…