God has always drawn a line between his people and the world — and that line is not man’s to erase, soften, or ignore. The call to come out and be separate is not an old covenant peculiarity; it is a permanent feature of the God…
The call to repent is not a single appeal at the beginning of the Christian life — it is the fundamental note of the entire gospel, sounded by every prophet, by John, by Christ, by the apostles, and by the Risen Lord writing to seven churches….
God has a purpose in all that he does. The first advent was purposeful: the prophets expressed it, Christ stated it, and he accomplished it completely — “It is finished” (John 19:30). The second advent is equally purposeful: not to establish a kingdom (already established), not…
The Holy Spirit called Barnabas “a good man, full of the Holy Spirit and of faith,” and his life shows what such goodness looks like — generous with his possessions, glad at others’ blessing, and content to take second place for the cause of Christ. The…
The kingdom of Christ is not a future, earthly, material realm awaiting His return; it is here now — begun at Pentecost, spiritual in nature, with Christ already reigning — and it is identical with the church, as both Christ and Paul plainly teach. The whole…
The Bible must be divided rightly: the three dispensations are distinct, the New Testament is the law by which people living now will be judged, and within the New Testament there are two kinds of instruction — what God requires of sinners to be saved, and…
Everything God has done — creation, redemption, Scripture, church, eternal life — is an act of love. God is love, and his every act must be interpreted in terms of that nature. Some themes are too large for words to do them justice. The outline says…
The Bible is a divine-human book: human language carrying divine content, the will of God expressed through the words of human writers who were divinely guided in speaking only the truth. The inspiration of Scripture did not make truth truer; it ensured that what was recorded…
Every person who encounters the crucifixion takes one of three postures: sympathy (deliberate, costly love — those who stood near by choice), apathy (presence without personal investment — those who were there by command, chance, or curiosity), or antipathy (open contempt — those who came to…
The “thousand years” is mentioned only once in the Bible — in the most figurative book of all — and cannot bear the weight of a literal earthly reign; Scripture everywhere teaches instead one coming, one resurrection, and one simultaneous judgment of righteous and wicked, leaving…