The parable of the householder is a parable about where you are and what you are doing there. The kingdom of heaven is the vineyard — the church — and the one who enters it enters to labor, not to observe. There is no reward for…
Paradox is not a deficiency in Jesus’s teaching — it is a deliberate strategy. When truth stands on its head, it demands attention that straightforward assertion does not. The paradoxes of the New Testament are not puzzles for the uncommitted; they are invitations to the kind…
Moses chose poorly by the world’s calculation — forfeiting wealth, honor, pleasure, and safety for suffering with a despised people. The results of that choice, measured from eternity, are the most spectacular biography in human history. The question the sermon presses is not what Moses chose…
Neglect is not the absence of wrong action — it is the presence of a sin. The man who knows his duty and does not do it has sinned; the church that knows its obligations and ignores them is guilty. The hearer who has heard the…
“Born of water and of the Spirit” is not a theological puzzle to be decoded — it is the single answer Jesus gives to the question of how to enter the kingdom. The theories that split it into two separate events either multiply births beyond what…
The third chapter of I Timothy governs the selection of the church’s leaders. The qualifications are not aspirational ideals — they are observable, verifiable criteria that a congregation can apply. A man who does not meet them should not hold office; a man who does is…
Chapters four and five of I Timothy are a preacher’s handbook: how to identify and resist false doctrine, how to invest personal time and energy, how to set an example in the right areas, how to handle reproof without offense, and how to care for widows…
Money is not evil; it is a rival. The person who lets money be a rival of God has lost the capacity to use money righteously. The person who keeps money in its proper place — a tool for supporting life, caring for others, and honoring…
This parable is usually preached for comfort — “even one talent is enough to be faithful” — and that comfort is real. But the outcome of the parable is not comfort; it is judgment. The one-talent man is the cautionary center, not a reassuring footnote. The…
Jesus is the supreme example of loyalty — to truth, to his disciples, to the church, and to God. Every form of his loyalty cost something. The call to follow him is a call to the same costly faithfulness. Peter’s instruction — “For you have been…