Just Like Judah
--- title: "Just Like Judah" date: series: "Sermons 2001 Rewritten" text: "Jeremiah 6:9–15" speaker: Ed Rangel location: Waupaca Church of Christ bibleversion: NASB 1995 type: Expository status: draft tags:
sermon
sermons-2001-rewritten
jeremiah
repentance
hypocrisy
greed
false-teachers
cssclasses:
tpt-sermon
tpt-sermon-outline
tpt-mode-outline
---
Just Like Judah
Learning Objectives
Explain the sins exposed in Jeremiah 6:9–15.
Identify how religious appearance can hide spiritual corruption.
Show how greed, shameless sin, and false preaching destroy people.
Apply Judah’s warnings to the church, the home, and the next generation.
Call sinners and saints to repent before false peace becomes final ruin.
Thesis
Judah fell because she looked religious while refusing God’s word, chasing gain, losing shame, and listening to preachers who cried “peace” when there was no peace.
Judah did not collapse overnight. A nation does not lose its soul in one afternoon. A people first stop listening to God. Then they learn to love what God condemns. Then they lose the ability to blush. Then they find preachers who will tell them everything is fine. Jeremiah 6 is not ancient dust. It is a mirror.
Introduction.
Jeremiah 6:9–15 is a hard text.
God speaks of judgment.
God speaks of closed ears.
God exposes greed.
God condemns religious leaders who heal wounds superficially.
God says the people no longer know how to blush.
Judah claimed to be God’s people.
They had temple language.
They had sacrifices.
They had religious customs.
They had priests and prophets.
But God was not fooled.
Their ears were closed.
Their hearts had no delight in His word.
Their conduct was corrupt from the least to the greatest.
Four sins in Judah still destroy people today.
Religious appearance without inward submission.
Greed for gain.
Shameless pride in sin.
False teachers who promise peace while souls are dying.
If we do not learn from Judah, we will repeat Judah.
Romans 15:4 says the things written before were written for our instruction.
First Corinthians 10:11 says those things were written for our warning.
God preserved Judah’s failure so we would not dress up the same rebellion and call it faith.
I. Judah Looked Religious While Refusing God's Word.
Their ears were closed.
Jeremiah 6:10 says, “To whom shall I speak and give warning, that they may hear?”
God sent warning.
Jeremiah preached warning.
The people refused warning.
The text says their ears were closed.
They could not listen because they would not listen.
Their problem was not lack of information.
Their problem was rebellion against the word.
The word of the LORD had become a reproach to them.
They were offended by God’s message.
They had no delight in it.
The word that should have cut them to repentance only angered them.
Their religion was outward.
Judah still had religious forms.
They burned incense.
They offered sacrifices.
They kept feasts.
They maintained visible signs of devotion.
But outward religion did not prove inward submission.
Ceremony can hide corruption.
Worship language can hide a rebellious heart.
A man can speak of God and still refuse God.
Jesus exposed the same kind of hypocrisy in Matthew 23:27.
The scribes and Pharisees were like whitewashed tombs.
Outwardly beautiful.
Inwardly full of dead men’s bones and uncleanness.
Matthew 15:7–9 makes the same charge.
The people honored God with lips.
Their heart was far from Him.
Their worship was vain because they taught human doctrines.
The same danger remains.
A nation can be outwardly religious and inwardly rotten.
Religious slogans do not equal repentance.
Public prayers do not erase public rebellion.
A Bible on the shelf does not mean the word rules the heart.
A church can look sound while hearts grow cold.
Right order can hide dead affection.
Correct forms can be emptied by stubborn hearts.
Attendance can become a mask for rebellion.
A home can speak God’s name and still refuse His rule.
Parents may claim faith while neglecting obedience.
Children see whether Scripture actually governs the home.
Religious talk without submission teaches hypocrisy.
God is not impressed by a clean outside and a filthy inside.
He sees the heart.
He hears the excuses.
He knows whether His word is loved or merely endured.
II. Judah Was Consumed by Greed.
Jeremiah says everyone was greedy for gain.
Jeremiah 6:13 says, “For from the least of them even to the greatest of them, everyone is greedy for gain.”
The sin had spread through the people.
It was not confined to one class.
It reached from the bottom to the top.
Even prophets and priests dealt falsely.
The religious leaders were not correcting greed.
They were participating in it.
Those who should have guarded the people were infected with the same disease.
Greed turns people into liars and cheats.
Truth becomes negotiable.
People become tools.
Worship becomes secondary.
God becomes an accessory instead of Lord.
Greed is not harmless ambition.
Jesus warned in Luke 12:15, “Beware, and be on your guard against every form of greed.”
Greed has many forms.
It can hide behind responsibility.
It can hide behind providing for family.
It can hide behind success.
A man’s life does not consist of his possessions.
Not his house.
Not his vehicles.
Not his savings.
Not his business.
Not his credit limit.
The rich fool had full barns and an empty soul.
He planned for ease.
He spoke to himself as though he controlled tomorrow.
God called him a fool.
That night his soul was required.
Greed steals worship and spiritual attention.
People bury themselves in debt, then say they have no time for God.
They work endless hours.
They chase more.
They call it necessity.
Often, the necessity was created by appetite.
Work is honorable, but greed is not.
Providing is right.
Covetousness is sin.
Stewardship is wise.
Enslavement to possessions is foolish.
Greed slowly reorders life.
Bible study becomes optional.
Worship becomes negotiable.
Hospitality disappears.
Giving becomes a burden.
The soul gets crowded out by things.
A man can gain comfort and lose God.
Judah did.
The rich fool did.
We can.
III. Judah Lost the Ability to Blush.
God asked whether they were ashamed.
Jeremiah 6:15 says, “Were they ashamed because of the abomination they have done?”
That is the right question.
Sin should bring shame.
Rebellion should produce grief.
God answers, “They were not even ashamed at all; they did not even know how to blush.”
Their conscience had been hardened.
Their sensitivity to sin was gone.
What should have embarrassed them no longer moved them.
Repeated sin can train the conscience to go numb.
The first sin may trouble a person.
Repeated sin weakens the alarm.
Eventually the person defends what once made him ashamed.
A seared conscience is deadly.
First Timothy 4:2 speaks of consciences seared as with a branding iron.
Scar tissue does not feel properly.
A seared conscience no longer reacts rightly.
Sin can burn the soul until warning is barely felt.
Judah committed abominations without shame.
Idolatry.
Lies.
Immorality.
Injustice.
Greed.
The loss of shame is not progress.
It is judgment.
It is moral collapse.
It is a sign that repentance is becoming harder.
Modern people are proud of what should bring shame.
Romans 1:32 says some know God’s ordinance and still give hearty approval to those who practice sin.
They do not merely commit sin.
They approve it.
They celebrate it.
They recruit others to admire it.
Philippians 3:19 says some glory in their shame.
Their end is destruction.
Their god is their appetite.
Their minds are set on earthly things.
A culture can lose the ability to blush.
Gambling is normalized.
Sexual immorality is marketed.
Divorce is treated casually.
Perversion is celebrated.
Children are trained to call evil good.
The church must not follow that current.
We cannot laugh at what God condemns.
We cannot sanitize sin because the culture celebrates it.
We cannot teach children to be comfortable with rebellion.
We must recover holy shame where God’s word exposes sin.
IV. Judah Listened to False Teachers Who Promised Peace.
The prophets and priests healed the wound superficially.
Jeremiah 6:14 says they healed the brokenness of God’s people superficially.
The wound was real.
The danger was real.
Their treatment was shallow.
They said, “Peace, peace,” but there was no peace.
They gave assurance where God gave warning.
They soothed where they should have called for repentance.
They made people feel safe while judgment was coming.
False peace is spiritual malpractice.
A doctor who ignores cancer is not kind.
A watchman who refuses to sound the alarm is not loving.
A preacher who comforts rebellion is not faithful.
People often prefer pleasant lies to painful truth.
Isaiah 30:9–10 describes rebellious people who refuse instruction.
They tell the seers not to see visions.
They tell prophets not to prophesy what is right.
They ask for pleasant words and illusions.
Hard preaching has never been popular with rebellious hearts.
People want comfort without correction.
Assurance without obedience.
Mercy without repentance.
Peace without truth.
Second Timothy 4:3–4 says the time will come when people will not endure sound doctrine.
They accumulate teachers according to their desires.
They want their ears tickled.
They turn away from truth and turn aside to myths.
That time did not begin yesterday.
Judah wanted smooth words.
Paul warned Timothy about smooth religion.
The same appetite still lives.
False teachers do not heal; they hide the wound.
False teaching may sound loving.
It avoids offense.
It flatters the sinner.
It gives religious language to disobedience.
But it leaves the soul infected.
Sin remains.
Guilt remains.
Judgment remains.
A preacher must not cry peace where God has not given peace.
Not to the immoral.
Not to the greedy.
Not to the unrepentant.
Not to the one rejecting baptism.
Not to the one forsaking worship.
Not to the one spreading error.
Real preaching wounds to heal.
It exposes sin.
It calls for repentance.
It points to God’s mercy.
It refuses to let the dying man think he is healthy.
Judah’s history warns us.
Romans 15:4 says earlier Scriptures were written for our instruction.
Judah is not merely a history lesson.
Judah is a warning.
Judah shows what happens when people refuse God’s word.
First Corinthians 10:11 says these things were written for our instruction.
God expects us to learn.
Repeating the same sins after reading the warnings is madness.
We must not become just like Judah.
Religious on the outside.
Greedy in the heart.
Shameless in sin.
Comforted by false teachers.
Headed toward judgment while saying, “Peace.”
Application.
For the individual Christian.
Ask whether God’s word still delights you or merely irritates you.
If the Bible only angers you when it corrects you, Judah is closer than you think.
Repent before closed ears become a hardened heart.
For the church.
Do not mistake outward order for inward health.
A congregation can sing correctly and still tolerate greed, pride, bitterness, and secret sin.
The church must hear warning before it asks for comfort.
For preachers and teachers.
Do not heal wounds superficially.
Do not promise peace to people who refuse God.
Preach mercy, but do not detach mercy from repentance and obedience.
For parents and the next generation.
Teach children how to blush again.
Teach them that sin is not funny, normal, or harmless.
If the home laughs at what God condemns, the next generation will not take holiness seriously.
For the sinner.
Peace is not found by pretending the wound is gone.
Peace comes through reconciliation with God in Christ.
Do not let a false teacher comfort you all the way to judgment.
Conclusion.
Judah was in deep trouble.
Their ears were closed.
Their religion was outward.
Their hearts were greedy.
Their shame was gone.
Their teachers lied to them.
God did not call that peace.
He called it judgment.
He exposed it through Jeremiah.
He preserved the record for us.
The warning still stands.
Religious appearance cannot save a rebellious heart.
Greed cannot satisfy a soul.
Shameless sin cannot avoid judgment.
False preaching cannot create peace with God.
We must not be just like Judah.
Hear the word.
Love the word.
Blush at sin.
Repent honestly.
Reject false peace.
Obey God while there is time.
Plan of Salvation
Hear the word.
Judah refused to listen, but faith comes by hearing the word of Christ.
Closed ears must be opened before the soul can be saved.
Reference: Romans 10:17.
Believe Christ.
The sinner must believe that Jesus is the Christ, the Son of God.
No false peace can replace faith in Him.
Reference: John 8:24.
Repent.
Repentance means turning from sin, greed, hypocrisy, and rebellion.
God commands all people everywhere to repent.
Reference: Acts 17:30.
Confess Christ.
Faith must not remain hidden.
The sinner must confess Christ as Lord.
Reference: Romans 10:9–10.
Be baptized for the remission of sins.
The sinner must submit to baptism in the name of Jesus Christ for forgiveness.
Baptism is not a symbol after salvation; Scripture connects it with forgiveness, new life, and entrance into Christ.
References: Acts 2:38; Romans 6:3–4; Galatians 3:27; 1 Peter 3:21.
Live faithfully.
The Christian must keep hearing, repenting, rejecting false peace, and walking in truth.
The Lord calls His people to faithfulness until death.
Reference: Revelation 2:10.
Word Study.
| Word | Original | Meaning | Use in Text |
|---|---|---|---|
| Hear | שָׁמַע / shama | To hear, listen, obey. | Judah refused to hear God’s warning. |
| Reproach | חֶרְפָּה / cherpah | Reproach, shame, disgrace. | God’s word had become offensive to the people. |
| Greedy for gain | בָּצַע / batsa | To gain by violence, covet, make unjust profit. | Describes Judah’s greed from least to greatest. |
| Falsely | שֶׁקֶר / sheqer | Lie, falsehood, deception. | Prophets and priests dealt falsely. |
| Peace | שָׁלוֹם / shalom | Peace, welfare, wholeness. | False teachers cried “peace” when there was no peace. |
| Ashamed | בּוּשׁ / bush | To be ashamed, disappointed, confounded. | Judah was not ashamed of abomination. |
| Blush | כָּלַם / kalam | To be humiliated, ashamed, blush. | Judah no longer knew how to blush at sin. |
|---|---|---|---| | Hear | שָׁמַע / shama | To hear, listen, obey. | Judah refused to hear God’s warning. | | Reproach | חֶרְפָּה / cherpah | Reproach, shame, disgrace. | God’s word had become offensive to the people. | | Greedy for gain | בָּצַע / batsa | To gain by violence, covet, make unjust profit. | Describes Judah’s greed from least to greatest. | | Falsely | שֶׁקֶר / sheqer | Lie, falsehood, deception. | Prophets and priests dealt falsely. | | Peace | שָׁלוֹם / shalom | Peace, welfare, wholeness. | False teachers cried “peace” when there was no peace. | | Ashamed | בּוּשׁ / bush | To be ashamed, disappointed, confounded. | Judah was not ashamed of abomination. | | Blush | כָּלַם / kalam | To be humiliated, ashamed, blush. | Judah no longer knew how to blush at sin. |
Scripture Interlock Table.
| Testament | Reference | Original Context | Connection to Main Text | Doctrinal Use | Sermon / Teaching Use |
|---|---|---|---|---|---|
| Old Testament | Jeremiah 6:9–15 | Jeremiah exposes Judah’s closed ears, greed, shameless sin, and false prophets. | Main text. | Shows why God’s people faced judgment. | Governs the sermon. |
| Old Testament | Isaiah 30:9–10 | Rebellious people demand pleasant words instead of right prophecy. | Parallels Judah’s appetite for false peace. | Warns against rejecting hard truth. | Supports Point IV. |
| Old Testament | Proverbs 14:34 | Righteousness exalts a nation, but sin is a disgrace to any people. | Supports the warning about national and moral decay. | Shows sin disgraces people. | Supports Application. |
| New Testament | Matthew 15:7–9 | Jesus condemns lip service and vain worship built on human teaching. | Parallels Judah’s outward religion without heart submission. | Exposes hypocritical worship. | Supports Point I. |
| New Testament | Matthew 23:27 | Jesus compares hypocrites to whitewashed tombs. | Shows religious appearance can hide inward corruption. | Warns against outward-only religion. | Supports Point I. |
| New Testament | Luke 12:15–21 | Jesus warns against greed through the parable of the rich fool. | Connects Judah’s greed to the danger of living for possessions. | Teaches life does not consist in possessions. | Supports Point II. |
| New Testament | Romans 1:32 | People approve those who practice sin though they know God’s judgment. | Shows shameless approval of sin. | Explains moral collapse beyond private sin. | Supports Point III. |
| New Testament | Philippians 3:19 | Some glory in their shame and set their minds on earthly things. | Parallels Judah’s loss of shame. | Warns against celebrating sin. | Supports Point III. |
| New Testament | 1 Timothy 4:2 | Paul speaks of consciences seared as with a branding iron. | Explains how repeated sin dulls shame. | Teaches the danger of hardened conscience. | Supports Point III. |
| New Testament | 2 Timothy 4:3–4 | People will not endure sound doctrine but seek teachers who tickle ears. | Parallels false prophets crying peace. | Warns against desire-driven religion. | Supports Point IV. |
| New Testament | Romans 15:4 | Earlier Scriptures were written for our instruction. | Shows Judah’s history is for our learning. | Defends Old Testament warning for Christians. | Supports Conclusion. |
| New Testament | 1 Corinthians 10:11 | Old Testament events were written for our instruction. | Reinforces Judah as a warning example. | Calls Christians to learn from history. | Supports Conclusion. |
|---|---|---|---|---|---| | Old Testament | Jeremiah 6:9–15 | Jeremiah exposes Judah’s closed ears, greed, shameless sin, and false prophets. | Main text. | Shows why God’s people faced judgment. | Governs the sermon. | | Old Testament | Isaiah 30:9–10 | Rebellious people demand pleasant words instead of right prophecy. | Parallels Judah’s appetite for false peace. | Warns against rejecting hard truth. | Supports Point IV. | | Old Testament | Proverbs 14:34 | Righteousness exalts a nation, but sin is a disgrace to any people. | Supports the warning about national and moral decay. | Shows sin disgraces people. | Supports Application. | | New Testament | Matthew 15:7–9 | Jesus condemns lip service and vain worship built on human teaching. | Parallels Judah’s outward religion without heart submission. | Exposes hypocritical worship. | Supports Point I. | | New Testament | Matthew 23:27 | Jesus compares hypocrites to whitewashed tombs. | Shows religious appearance can hide inward corruption. | Warns against outward-only religion. | Supports Point I. | | New Testament | Luke 12:15–21 | Jesus warns against greed through the parable of the rich fool. | Connects Judah’s greed to the danger of living for possessions. | Teaches life does not consist in possessions. | Supports Point II. | | New Testament | Romans 1:32 | People approve those who practice sin though they know God’s judgment. | Shows shameless approval of sin. | Explains moral collapse beyond private sin. | Supports Point III. | | New Testament | Philippians 3:19 | Some glory in their shame and set their minds on earthly things. | Parallels Judah’s loss of shame. | Warns against celebrating sin. | Supports Point III. | | New Testament | 1 Timothy 4:2 | Paul speaks of consciences seared as with a branding iron. | Explains how repeated sin dulls shame. | Teaches the danger of hardened conscience. | Supports Point III. | | New Testament | 2 Timothy 4:3–4 | People will not endure sound doctrine but seek teachers who tickle ears. | Parallels false prophets crying peace. | Warns against desire-driven religion. | Supports Point IV. | | New Testament | Romans 15:4 | Earlier Scriptures were written for our instruction. | Shows Judah’s history is for our learning. | Defends Old Testament warning for Christians. | Supports Conclusion. | | New Testament | 1 Corinthians 10:11 | Old Testament events were written for our instruction. | Reinforces Judah as a warning example. | Calls Christians to learn from history. | Supports Conclusion. |
Invitation.
Hear the word.
Romans 10:17 says faith comes from hearing, and hearing by the word of Christ.
Believe Christ.
John 8:24 warns that unless you believe that Jesus is He, you will die in your sins.
Repent.
Acts 17:30 says God commands all people everywhere to repent.
Confess Christ.
Romans 10:9–10 teaches confession with the mouth and belief in the heart.
Be baptized for the remission of sins.
Acts 2:38 commands repentance and baptism in the name of Jesus Christ for the forgiveness of sins.
Live faithfully.
Revelation 2:10 calls the Christian to be faithful until death.

