Lessons from the Four Lepers

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Lessons from the Four Lepers

Text2 Kings 7:1–9
SeriesSermons 2001 Rewritten
Date
SpeakerEd Rangel
LocationWaupaca Church of Christ
Bible VersionNASB 1995
Sermon TypeExpository

--- title: "Lessons from the Four Lepers" date: series: "Sermons 2001 Rewritten" text: "2 Kings 7:1–9" speaker: Ed Rangel location: Waupaca Church of Christ bibleversion: NASB 1995 type: Expository status: draft tags:

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Lessons from the Four Lepers

Learning Objectives

Text2 Kings 7:1–9
SeriesSermons 2001 Rewritten
Date
SpeakerEd Rangel
LocationWaupaca Church of Christ
Bible VersionNASB 1995
Sermon TypeExpository
1.

Explain the desperate condition of Samaria during the Syrian siege.

2.

Show why the four lepers’ discovery became a moral responsibility.

3.

Connect the lepers’ “day of good news” with the Christian’s duty to proclaim the gospel.

4.

Identify reasons Christians keep silent when souls are starving.

5.

Call sinners and saints to respond to the good news of salvation in Christ.

Thesis

When people who were dying discover good news that can save others, silence becomes sin, and the gospel places that same responsibility on every Christian.

There are moments when silence is not humility. It is not caution. It is not wisdom. It is guilt. Four dying lepers found food in a famine and realized they could not keep eating while a city starved behind them. Christians have found something greater than bread in an abandoned camp. We have the gospel of Christ. If we keep it to ourselves while souls die in sin, we are not doing right.

Introduction.

1.

Second Kings 6–7 places us in one of the darkest scenes in Israel’s history.

a.

Samaria, the capital of the northern kingdom, was under siege.

b.

Ben-hadad, king of Aram, had surrounded the city.

c.

The famine was so severe that normal life had collapsed.

2.

Second Kings 6:24–29 describes misery almost too painful to read.

a.

Food was gone.

b.

Prices were outrageous.

c.

People were desperate.

d.

Mothers had begun eating their own children.

3.

The famine touched everyone.

a.

The king could not fix it.

b.

The city could not escape it.

c.

The poor could not endure it.

d.

The lepers outside the gate had no protection, no supply, and no future.

4.

Four leprous men sat outside the gate and asked the question that desperation finally forces a man to ask: “Why do we sit here until we die?”

a.

If they entered the city, they would die.

b.

If they stayed where they were, they would die.

c.

If they went to the Syrian camp, they might die.

d.

But they might also live.

5.

When they reached the camp, God had already acted.

a.

The Lord caused the Syrian army to hear the sound of a great army.

b.

The Syrians fled.

c.

They left food, silver, gold, clothing, tents, animals, and supplies.

d.

Four starving outcasts walked into an abundance they had not created.

6.

At first they ate and hid treasure.

a.

That is understandable.

b.

They had been starving.

c.

But then conscience woke up.

7.

Second Kings 7:9 says, “Then they said to one another, ‘We are not doing right. This day is a day of good news, but we are keeping silent; if we wait until morning light, punishment will overtake us. Now therefore come, let us go and tell the king’s household.’”

a.

They understood the moral weight of good news.

b.

Good news that can save others must not be hoarded.

c.

The church needs to hear that again.

I. The Lepers Were Dying Until God Provided Good News.

A.

Samaria was under judgment, siege, and famine.

1.

Second Kings 6:24–25 says the siege brought a great famine.

a.

The city had no strength.

b.

The people had no answer.

c.

The king had no power to save.

2.

The famine exposed the helplessness of man.

a.

Political power could not feed the people.

b.

Human planning could not break the siege.

c.

Money could not create food.

d.

Sin and judgment had brought the city low.

3.

The lepers were outcasts in an already collapsing world.

a.

They were outside the gate.

b.

They were diseased.

c.

They were hungry.

d.

They were facing death from every direction.

B.

Their question was honest.

1.

They said, “Why do we sit here until we die?”

a.

Remaining where they were meant death.

b.

Entering the city meant death.

c.

Going to the enemy camp was dangerous, but it was the only path with any possibility of life.

2.

Desperation sometimes strips away foolish excuses.

a.

They stopped pretending the situation was fine.

b.

They stopped waiting for death to come to them.

c.

They moved.

3.

There is a spiritual lesson here.

a.

Sin leaves man starving.

b.

Sin leaves man condemned.

c.

Sin leaves man without life.

d.

Sitting still in sin does not make death less certain.

4.

Romans 3:23 says, “for all have sinned and fall short of the glory of God.”

a.

That is the famine of the soul.

b.

It reaches every person.

c.

It leaves no one untouched.

5.

Romans 6:23 says, “For the wages of sin is death.”

a.

Sin pays wages.

b.

Those wages are death.

c.

No sinner can outrun that payday on his own.

C.

God had already prepared what they needed.

1.

When the lepers arrived, the enemy was gone.

a.

The tents remained.

b.

The food remained.

c.

The goods remained.

d.

God had driven the enemy away.

2.

They did not win that victory.

a.

They did not overpower Syria.

b.

They did not negotiate peace.

c.

They did not earn the abundance.

d.

They found what God had provided.

3.

Salvation works on a higher level.

a.

Sinners do not defeat sin by their own power.

b.

Sinners do not purchase forgiveness with moral improvement.

c.

Sinners do not invent the gospel.

d.

God provided salvation in Christ.

4.

Ephesians 1:3 says God “has blessed us with every spiritual blessing in the heavenly places in Christ.”

a.

Spiritual life is in Christ.

b.

Forgiveness is in Christ.

c.

Redemption is in Christ.

d.

Hope is in Christ.

5.

Revelation 22:17 says, “Let the one who is thirsty come; let the one who wishes take the water of life without cost.”

a.

The invitation is real.

b.

The supply is sufficient.

c.

The thirsty are called to come.

II. The Lepers Realized Good News Creates Responsibility.

A.

At first they enjoyed what they found.

1.

Second Kings 7:8 says they ate and drank.

a.

Starving men eat.

b.

Thirsty men drink.

c.

Poor men notice silver, gold, and clothing.

2.

Their first response was understandable, but it could not remain selfish.

a.

They entered one tent.

b.

They ate.

c.

They carried away goods.

d.

They hid them.

e.

Then they entered another tent and did the same.

3.

The danger was not that they ate.

a.

They needed food.

b.

The danger was that they might keep eating while others starved.

c.

The danger was silence.

B.

Conscience forced them to speak.

1.

They said, “We are not doing right.”

a.

That sentence cuts through excuses.

b.

It does not flatter them.

c.

It does not defend them.

d.

It names the problem.

2.

They recognized the day.

a.

“This day is a day of good news.”

b.

The city was starving.

c.

The camp was full.

d.

To remain silent was wrong.

3.

They recognized accountability.

a.

“If we wait until morning light, punishment will overtake us.”

b.

They knew delay could bring guilt.

c.

They knew good news must be shared quickly.

4.

They acted.

a.

“Now therefore come, let us go and tell the king’s household.”

b.

They moved from eating to telling.

c.

They moved from receiving to proclaiming.

C.

Christians have received better news.

1.

The lepers found food for starving bodies.

a.

Christians have found the gospel for dying souls.

b.

The lepers found a camp the enemy abandoned.

c.

Christians proclaim the victory Christ won.

2.

First Corinthians 15:1–4 defines the gospel plainly.

a.

Christ died for our sins according to the Scriptures.

b.

He was buried.

c.

He was raised on the third day according to the Scriptures.

d.

That is good news.

3.

Romans 1:16 says the gospel is the power of God for salvation.

a.

Not human wisdom.

b.

Not church marketing.

c.

Not emotional manipulation.

d.

The gospel.

4.

If the lepers were wrong to keep silent about bread, Christians are wrong to keep silent about Christ.

a.

We cannot feast on grace and ignore the lost.

b.

We cannot rejoice in forgiveness and hide the way of salvation.

c.

We cannot know the truth and act as though silence is harmless.

III. Keeping Silent Violates the Mission Christ Gave.

A.

Christ commanded His people to go.

1.

Matthew 28:18–20 begins with Christ’s authority.

a.

“All authority has been given to Me in heaven and on earth.”

b.

Evangelism rests on the authority of Christ.

c.

The church does not need permission from culture to preach.

2.

Jesus commanded His disciples to make disciples.

a.

Going.

b.

Baptizing.

c.

Teaching them to observe all He commanded.

3.

Keeping silent is not what Christ commanded.

a.

Silence does not make disciples.

b.

Silence does not teach.

c.

Silence does not call sinners to be baptized.

d.

Silence does not warn the lost.

B.

The church has a mission to proclaim.

1.

First Peter 2:9–10 says Christians are a chosen race, a royal priesthood, a holy nation, a people for God’s own possession.

a.

We once were not a people.

b.

Now we are the people of God.

c.

We once had not received mercy.

d.

Now we have received mercy.

2.

Why did God make us His people?

a.

“So that you may proclaim the excellencies of Him who has called you out of darkness into His marvelous light.”

b.

We were called out so we could proclaim.

c.

We were shown mercy so we could speak of mercy.

3.

A silent church has forgotten its identity.

a.

We are not a social club.

b.

We are not a religious storage room.

c.

We are not a private blessing society.

d.

We are the people of God, called to proclaim His excellencies.

C.

The gospel is for all.

1.

Mark 16:15 says, “Go into all the world and preach the gospel to all creation.”

a.

Not to a preferred few.

b.

Not only to easy listeners.

c.

Not only to people who already agree with us.

2.

Mark 16:16 gives the response and consequence.

a.

“He who has believed and has been baptized shall be saved.”

b.

“But he who has disbelieved shall be condemned.”

3.

The stakes are eternal.

a.

This is not about growing a crowd.

b.

This is not about winning religious arguments.

c.

This is about souls under condemnation hearing the gospel that saves.

4.

Acts 2 shows the gospel being preached clearly.

a.

Peter preached Christ crucified and raised.

b.

The hearers were pierced to the heart.

c.

They asked what to do.

d.

Peter commanded repentance and baptism for the forgiveness of sins.

5.

A church that hides the plan of salvation is not sharing good news.

a.

The sinner must hear.

b.

The sinner must believe.

c.

The sinner must repent.

d.

The sinner must confess Christ.

e.

The sinner must be baptized for the remission of sins.

f.

The Christian must live faithfully.

IV. Christians Keep Silent When Their Own Souls Are Starving or Afraid.

A.

Some do not share because they themselves are spiritually hungry.

1.

The source sermon says some do not share because they do not have enough to eat.

a.

They do not study.

b.

They do not worship as they ought.

c.

They live like the world through the week.

d.

They have little fellowship with faithful brethren.

e.

They have forgotten the blessings they once received.

2.

A starving Christian will not feed others well.

a.

If the word is not in him, little will come from him.

b.

If worship is neglected, zeal weakens.

c.

If sin rules the week, the mouth grows quiet.

3.

Second Peter 1:8–9 warns that a Christian who lacks spiritual growth becomes useless, unfruitful, blind, short-sighted, and forgetful of his purification from former sins.

a.

Forgetting forgiveness kills evangelistic urgency.

b.

A man who forgets he was cleansed will not plead with others to be cleansed.

c.

A church that forgets mercy will not proclaim mercy.

B.

Some keep silent because of fear.

1.

Fear is anxiety in the presence or thought of danger.

a.

Fear of rejection.

b.

Fear of questions.

c.

Fear of embarrassment.

d.

Fear of losing relationships.

e.

Fear of being mocked.

2.

God’s servants have faced fear before.

a.

Moses had excuses.

b.

Jeremiah said he was young.

c.

Paul had a former reputation as a persecutor.

3.

Fear must not become master.

a.

Fear may explain hesitation.

b.

It does not excuse disobedience.

c.

The gospel is too important to bury under fear.

4.

Acts 4:29–31 shows the church praying for boldness.

a.

They did not pray for an easier world.

b.

They did not pray for less opposition.

c.

They prayed to speak God’s word with confidence.

5.

The answer was not silence.

a.

They were filled with boldness.

b.

They spoke the word of God.

c.

That is what fearful Christians still need.

C.

Some keep silent because their attitude is wrong.

1.

The source sermon says, “We can do it. For the most part we just need an attitude adjustment.”

a.

That is blunt, but true.

b.

Many Christians are not unable.

c.

They are unwilling.

2.

We speak easily about what we love.

a.

Sports.

b.

Food.

c.

Family.

d.

Politics.

e.

Work.

f.

Complaints.

3.

Then we become strangely silent about Christ.

a.

That silence exposes us.

b.

It shows what has gripped our attention.

c.

It shows what we fear losing.

4.

The lepers corrected themselves.

a.

“We are not doing right.”

b.

The church must be willing to say the same.

c.

Not to wallow in guilt.

d.

To repent and speak.

Application.

1.

For the Christian.

a.

Do not keep eating while others starve.

b.

You have received good news.

c.

Tell somebody.

d.

Start with one soul, one invitation, one Bible study, one conversation.

2.

For the church.

a.

Evangelism cannot be reduced to announcements, buildings, and web pages.

b.

The church must train Christians to teach.

c.

The church must pray for boldness.

d.

The church must keep the gospel plain.

3.

For parents and grandparents.

a.

Your children must not grow up thinking Christianity is something we attend but never speak.

b.

Let them hear you talk about the gospel.

c.

Let them see you invite people.

d.

Let them watch you care about souls.

4.

For the spiritually weak.

a.

Start eating again.

b.

Study.

c.

Worship.

d.

Pray.

e.

Fellowship with faithful brethren.

f.

Remember your purification from sin.

5.

For the fearful.

a.

Pray for boldness.

b.

Prepare.

c.

Speak anyway.

d.

Fear does not have the right to veto Christ’s command.

Conclusion.

1.

Four lepers sat outside a starving city.

a.

They were diseased.

b.

They were outcasts.

c.

They were dying.

2.

They found abundance because God had acted.

a.

They ate.

b.

They drank.

c.

They found treasure.

d.

Then they realized silence was wrong.

3.

“This day is a day of good news.”

a.

That line belongs in the heart of every Christian.

b.

We know the gospel.

c.

We know the Savior.

d.

We know the way of salvation.

4.

If the lepers had waited until morning, punishment could overtake them.

a.

Delayed obedience was dangerous.

b.

Silent selfishness was guilt.

c.

The same truth presses us.

5.

There are people around us starving spiritually.

a.

Some are lost in sin.

b.

Some are confused by false religion.

c.

Some are drifting.

d.

Some have never heard the gospel plainly.

6.

We are not doing right if we keep silent.

a.

Let us go and tell.

b.

Let us proclaim the good news.

c.

Let us warn the wicked.

d.

Let us call sinners to Christ.

e.

Let us act like people who have found life.

Plan of Salvation

1.

Hear the gospel.

a.

Faith comes from hearing the word of Christ.

b.

The good news must be heard before it can be obeyed.

c.

Reference: Romans 10:17.

2.

Believe Jesus Christ.

a.

Believe that Jesus is the Christ, the Son of God.

b.

Without faith it is impossible to please God.

c.

References: John 8:24; Hebrews 11:6.

3.

Repent of sins.

a.

God commands all people everywhere to repent.

b.

Repentance turns from sin toward God.

c.

Reference: Acts 17:30.

4.

Confess Christ.

a.

Faith must confess Jesus as Lord.

b.

Confession is not private admiration; it is open allegiance.

c.

Reference: Romans 10:9–10.

5.

Be baptized for the remission of sins.

a.

Peter commanded repentance and baptism for forgiveness of sins.

b.

Jesus said the one who believes and is baptized shall be saved.

c.

Baptism is the point of union with Christ, not a symbol after salvation.

d.

References: Acts 2:38; Mark 16:16; Romans 6:3–4; Galatians 3:27; 1 Peter 3:21.

6.

Live faithfully.

a.

The saved must continue in faithfulness.

b.

The good news we obey is the good news we must share.

c.

Reference: Revelation 2:10.

Word Study.

WordOriginalMeaningUse in Text
Good newsבְּשֹׂרָה / besorahNews, tidings, report, good news.The lepers call the day “a day of good news.”
Silentחָשָׁה / chashahTo be silent, still, quiet.The lepers recognize keeping silent is wrong.
Tellנָגַד / nagadTo declare, report, make known.The lepers decide to go tell the king’s household.
Gospelεὐαγγέλιον / euangelionGood news, gospel.The saving message of Christ’s death, burial, and resurrection.
Preachκηρύσσω / kēryssōTo proclaim, herald.Used in commands to preach the gospel.
Watchmanצָפָה / tsaphahOne who watches, looks out, warns.Ezekiel is appointed to warn the people.
Boldnessπαρρησία / parrēsiaConfidence, openness, courage in speech.The early Christians prayed to speak the word with confidence.

|---|---|---|---| | Good news | בְּשֹׂרָה / besorah | News, tidings, report, good news. | The lepers call the day “a day of good news.” | | Silent | חָשָׁה / chashah | To be silent, still, quiet. | The lepers recognize keeping silent is wrong. | | Tell | נָגַד / nagad | To declare, report, make known. | The lepers decide to go tell the king’s household. | | Gospel | εὐαγγέλιον / euangelion | Good news, gospel. | The saving message of Christ’s death, burial, and resurrection. | | Preach | κηρύσσω / kēryssō | To proclaim, herald. | Used in commands to preach the gospel. | | Watchman | צָפָה / tsaphah | One who watches, looks out, warns. | Ezekiel is appointed to warn the people. | | Boldness | παρρησία / parrēsia | Confidence, openness, courage in speech. | The early Christians prayed to speak the word with confidence. |

Scripture Interlock Table.

TestamentReferenceOriginal ContextConnection to Main TextDoctrinal UseSermon / Teaching Use
Old Testament2 Kings 6:24–29Samaria suffers a terrible famine under siege.Provides the desperate background for the lepers’ decision.Shows human helplessness under judgment and crisis.Supports Introduction and Point I.
Old Testament2 Kings 7:1–9Four lepers find the abandoned Syrian camp and call it a day of good news.Main text.Shows good news creates responsibility.Governs the sermon.
Old TestamentEzekiel 3:17–21Ezekiel is appointed as a watchman to warn the wicked and righteous.Supports the responsibility to warn.Shows accountability for silence.Supports Point III.
New TestamentMatthew 28:18–20Jesus commands His disciples to make disciples, baptize, and teach.Connects gospel abundance with mission.Establishes evangelism and teaching as Christ’s command.Supports Point III.
New TestamentMark 16:15–16Jesus commands the gospel to be preached to all creation.Shows the gospel is for all.Teaches belief, baptism, salvation, and condemnation.Supports Point III and Plan of Salvation.
New TestamentRomans 3:23All have sinned and fall short of God’s glory.Shows the spiritual famine of mankind.Establishes universal need for salvation.Supports Point I.
New TestamentRomans 6:23The wages of sin is death, but God’s gift is eternal life in Christ.Shows the death sentence behind spiritual famine.Contrasts sin’s wages with God’s gift.Supports Point I and Invitation.
New TestamentRomans 1:16The gospel is God’s power for salvation.Shows why the good news must be shared.Establishes the gospel as saving power.Supports Point II.
New TestamentEphesians 1:3Every spiritual blessing is in Christ.Connects the abundance found by the lepers with greater spiritual blessings in Christ.Shows blessings are located in Christ.Supports Point I.
New Testament1 Corinthians 15:1–4Paul summarizes the gospel: Christ died, was buried, and was raised.Defines the Christian good news.Centers evangelism in Christ’s death and resurrection.Supports Point II.
New Testament1 Peter 2:9–10Christians are God’s people called to proclaim His excellencies.Shows the church’s identity includes proclamation.Supports evangelistic responsibility.Supports Point III.
New Testament2 Peter 1:8–9Unfruitful Christians forget purification from former sins.Explains why some Christians stop sharing.Warns against spiritual blindness and forgetfulness.Supports Point IV.
New TestamentActs 4:29–31Christians pray for boldness and speak the word with confidence.Shows fear is answered by prayer and bold speech.Supports courage in evangelism.Supports Point IV.
New TestamentActs 2:38Peter commands repentance and baptism for forgiveness of sins.Shows how the good news is obeyed.Supports baptism for remission of sins.Supports Plan of Salvation.

|---|---|---|---|---|---| | Old Testament | 2 Kings 6:24–29 | Samaria suffers a terrible famine under siege. | Provides the desperate background for the lepers’ decision. | Shows human helplessness under judgment and crisis. | Supports Introduction and Point I. | | Old Testament | 2 Kings 7:1–9 | Four lepers find the abandoned Syrian camp and call it a day of good news. | Main text. | Shows good news creates responsibility. | Governs the sermon. | | Old Testament | Ezekiel 3:17–21 | Ezekiel is appointed as a watchman to warn the wicked and righteous. | Supports the responsibility to warn. | Shows accountability for silence. | Supports Point III. | | New Testament | Matthew 28:18–20 | Jesus commands His disciples to make disciples, baptize, and teach. | Connects gospel abundance with mission. | Establishes evangelism and teaching as Christ’s command. | Supports Point III. | | New Testament | Mark 16:15–16 | Jesus commands the gospel to be preached to all creation. | Shows the gospel is for all. | Teaches belief, baptism, salvation, and condemnation. | Supports Point III and Plan of Salvation. | | New Testament | Romans 3:23 | All have sinned and fall short of God’s glory. | Shows the spiritual famine of mankind. | Establishes universal need for salvation. | Supports Point I. | | New Testament | Romans 6:23 | The wages of sin is death, but God’s gift is eternal life in Christ. | Shows the death sentence behind spiritual famine. | Contrasts sin’s wages with God’s gift. | Supports Point I and Invitation. | | New Testament | Romans 1:16 | The gospel is God’s power for salvation. | Shows why the good news must be shared. | Establishes the gospel as saving power. | Supports Point II. | | New Testament | Ephesians 1:3 | Every spiritual blessing is in Christ. | Connects the abundance found by the lepers with greater spiritual blessings in Christ. | Shows blessings are located in Christ. | Supports Point I. | | New Testament | 1 Corinthians 15:1–4 | Paul summarizes the gospel: Christ died, was buried, and was raised. | Defines the Christian good news. | Centers evangelism in Christ’s death and resurrection. | Supports Point II. | | New Testament | 1 Peter 2:9–10 | Christians are God’s people called to proclaim His excellencies. | Shows the church’s identity includes proclamation. | Supports evangelistic responsibility. | Supports Point III. | | New Testament | 2 Peter 1:8–9 | Unfruitful Christians forget purification from former sins. | Explains why some Christians stop sharing. | Warns against spiritual blindness and forgetfulness. | Supports Point IV. | | New Testament | Acts 4:29–31 | Christians pray for boldness and speak the word with confidence. | Shows fear is answered by prayer and bold speech. | Supports courage in evangelism. | Supports Point IV. | | New Testament | Acts 2:38 | Peter commands repentance and baptism for forgiveness of sins. | Shows how the good news is obeyed. | Supports baptism for remission of sins. | Supports Plan of Salvation. |

Invitation.

1.

Hear the word.

a.

Romans 10:17 says faith comes from hearing, and hearing by the word of Christ.

2.

Believe Christ.

a.

John 8:24 warns that unless you believe that Jesus is He, you will die in your sins.

3.

Repent.

a.

Acts 17:30 says God commands all people everywhere to repent.

4.

Confess Christ.

a.

Romans 10:9–10 teaches confession with the mouth and belief in the heart.

5.

Be baptized for the remission of sins.

a.

Acts 2:38 commands repentance and baptism in the name of Jesus Christ for the forgiveness of sins.

6.

Live faithfully.

a.

Revelation 2:10 calls the Christian to be faithful until death.

Ed Rangel

Author

Ed Rangel

Ed Rangel is a gospel preacher and Bible teacher. His work focuses on plain Scripture, biblical authority, the gospel of Christ, and faithful Christian living.

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