The Anatomy of the Backslider

Last updated: June 6, 2026

Share This Page Copy, email, or post the link
Facebook Email
← Back to Library

The Anatomy of the Backslider

Learning Objectives

TextMark 14:27–72
SeriesSermons 2001 Rewritten
Date
SpeakerEd Rangel
LocationWaupaca Church of Christ
Bible VersionNASB 1995
Sermon TypeExpository
1.

Explain from Peter’s fall that a child of God can drift backward if he stops watching himself.

2.

Identify the steps that led Peter from confidence to open denial.

3.

Recognize pride, prayerlessness, cowardice, worldliness, and denial as signs of backsliding.

4.

See the difference between worldly sorrow and godly sorrow.

5.

Learn from Peter’s later inspired warnings how to guard against falling.

6.

Respond quickly through repentance before the opportunity is gone.

Thesis

Backsliding rarely happens all at once; it usually moves step by step from pride, to spiritual laziness, to cowardice, to worldliness, and finally to denial, but God still calls the fallen to repent before it is too late.

Peter did not deny the Lord in one leap. He walked there one step at a time. That is what makes this lesson so dangerous and so necessary. Backsliding has an anatomy. It has parts. It has symptoms. It has a progression. And if we are honest, we can often see the warning signs before the collapse comes.

Introduction.

1.

Second Peter 2:20–22 gives one of the clearest warnings in the New Testament about falling away.

a.

A person can escape the defilements of the world through the knowledge of the Lord and Savior Jesus Christ.

b.

That same person can become entangled again and be overcome.

c.

The last state can become worse than the first.

d.

A person can know the way of righteousness and then turn away from the holy commandment.

2.

Those are hard words.

a.

They are not soft.

b.

They are not sentimental.

c.

They are not designed to make sin sound harmless.

d.

They destroy the careless idea that a Christian cannot fall away.

3.

There is something especially sobering about Peter writing those words.

a.

Peter knew what it meant to fall.

b.

Peter knew what it meant to speak too quickly.

c.

Peter knew what it meant to trust himself too much.

d.

Peter knew what it meant to sleep when he should have prayed.

e.

Peter knew what it meant to follow at a distance.

f.

Peter knew what it meant to warm himself at the enemy’s fire.

g.

Peter knew what it meant to deny the Lord.

4.

Peter was not writing as a cold theologian with no scars.

a.

He was writing as a man who had been there.

b.

He was writing as a man who had failed.

c.

He was writing as a man who had repented.

d.

He was writing as a man who had been restored.

5.

History has not always been kind to Peter.

a.

People have preached many sermons about his impulsive words.

b.

People have mocked his weakness.

c.

People have looked down on his denial.

d.

But we ought to be careful before we stand too tall over Peter.

6.

Many of us have been closer to Peter’s failure than we want to admit.

a.

We have spoken too confidently.

b.

We have prayed too little.

c.

We have followed too far behind.

d.

We have enjoyed the warmth of the wrong fire.

e.

We have denied the Lord by silence, choices, priorities, and deeds.

7.

Mark 14 shows us the anatomy of the backslider.

a.

Pride.

b.

Prayerlessness.

c.

Cowardice.

d.

Worldliness.

e.

Denial.

f.

Sorrow.

g.

Repentance.

8.

Backsliding does not usually begin with a man waking up one morning and deciding, “Today I will deny the Lord.”

a.

It begins earlier.

b.

It begins in the heart.

c.

It begins with misplaced confidence.

d.

It continues with neglected prayer.

e.

It grows through fear.

f.

It worsens through distance and compromise.

g.

It finally shows itself in denial.

I. Backsliding Often Begins with Pride.

A.

Peter trusted himself more than he listened to the Lord.

1.

Mark 14:27–31 records the warning of Jesus.

a.

Jesus said, “You will all fall away.”

b.

He quoted the Scripture: “I will strike down the shepherd, and the sheep shall be scattered.”

c.

He told them He would rise and go ahead of them into Galilee.

2.

Peter responded with confidence.

a.

“Even though all may fall away, yet I will not.”

b.

Peter separated himself from the rest.

c.

He believed others might fall, but not him.

3.

Jesus made the warning personal.

a.

“Truly I say to you, that this very night, before a rooster crows twice, you yourself will deny Me three times.”

b.

Jesus did not merely say Peter might stumble.

c.

Jesus told him exactly what he would do.

4.

Peter still insisted.

a.

“Even if I have to die with You, I will not deny You!”

b.

The other disciples said the same thing.

c.

Peter’s words were sincere, but sincerity does not make pride safe.

B.

Pride is often the first step in backsliding.

1.

Peter was not trying to be wicked.

a.

He loved the Lord.

b.

He thought he was ready.

c.

He believed he was strong.

d.

He meant what he said.

2.

But a man can sincerely overestimate himself.

a.

A man can sincerely think he is stronger than he is.

b.

A man can sincerely think he is more courageous than he is.

c.

A man can sincerely believe he would never do what others have done.

3.

That kind of sincerity can become the doorway through which Satan enters.

a.

Pride weakens watchfulness.

b.

Pride rejects warning.

c.

Pride trusts self over Scripture.

d.

Pride says, “That will never happen to me.”

C.

Scripture warns plainly against pride.

1.

Proverbs 16:18 says, “Pride goes before destruction, and a haughty spirit before stumbling.”

a.

Pride does not usually announce destruction.

b.

Pride feels like strength.

c.

Pride sounds like confidence.

d.

But pride walks toward a fall.

2.

Peter’s problem was not that he hated Jesus.

a.

His problem was that he trusted Peter too much.

b.

He believed his own courage over the Lord’s warning.

c.

He thought he knew himself better than Christ knew him.

3.

That is dangerous.

a.

A man says, “I would never fall into that sin.”

b.

A Christian says, “I would never leave the church.”

c.

A preacher says, “I would never compromise the truth.”

d.

A husband says, “I would never betray my wife.”

e.

A young person says, “I can handle these friends, these places, these habits, this phone, this relationship, this temptation.”

f.

Be careful.

D.

Humility is the first step forward; pride is the first step backward.

1.

Jesus taught humility as kingdom character.

a.

Matthew 18:3–4 says one must be converted and become like a child.

b.

The one who humbles himself is greatest in the kingdom.

2.

The first step into the kingdom is humility.

a.

A person must admit he needs God.

b.

A person must submit to the Lord.

c.

A person must receive correction.

d.

A person must trust God’s word above his own feelings.

3.

Therefore, the first step backward is often the loss of humility.

a.

A person stops trembling before God’s word.

b.

A person stops examining himself.

c.

A person stops asking for help.

d.

A person stops listening to warnings.

e.

A person starts saying, “That will never happen to me.”

4.

Peter said, “Even if all fall away, I will not.”

a.

Before the night was over, he did.

b.

Let that warning stand.

II. Backsliding Grows When Watchfulness and Prayer Are Neglected.

A.

After Peter’s boast came Gethsemane.

1.

Mark 14:32–42 records the scene in the garden.

a.

Jesus came to a place named Gethsemane.

b.

He took Peter, James, and John with Him.

c.

He began to be very distressed and troubled.

d.

He said, “My soul is deeply grieved to the point of death; remain here and keep watch.”

2.

Jesus went a little beyond them and prayed.

a.

He fell to the ground.

b.

He prayed that if possible the hour might pass from Him.

c.

He submitted to the Father’s will.

3.

Then He returned and found them sleeping.

a.

He spoke directly to Peter.

b.

“Simon, are you asleep?”

c.

“Could you not keep watch for one hour?”

d.

“Keep watching and praying that you may not come into temptation.”

4.

Then Jesus explained the struggle.

a.

“The spirit is willing.”

b.

“But the flesh is weak.”

c.

That sentence explains a great deal of spiritual failure.

B.

Peter had a willing spirit but neglected preparation.

1.

Peter had said he would die with Jesus.

a.

Those were strong words.

b.

Those were emotional words.

c.

Those were sincere words.

2.

But willingness without watchfulness is not enough.

a.

Good intentions without prayer are not enough.

b.

Strong words without spiritual preparation are not enough.

c.

Love for the Lord must be joined with sober watchfulness.

3.

Peter slept when he should have prayed.

a.

The temptation was coming.

b.

Judas was on his way.

c.

The enemies were gathering.

d.

Satan was moving.

e.

Peter needed strength, but Peter slept.

C.

Spiritual laziness is part of the anatomy of the backslider.

1.

A person may not intend to fall.

a.

He may not plan to drift.

b.

He may not want to deny the Lord.

c.

But he stops watching.

2.

He stops praying.

a.

He stops studying.

b.

He stops preparing.

c.

He stops taking temptation seriously.

d.

He stops listening to spiritual warnings.

3.

Then pressure comes.

a.

The temptation comes.

b.

The trial comes.

c.

The fear comes.

d.

The opportunity to compromise comes.

e.

And he is not ready.

4.

Peter’s failure did not begin in the courtyard.

a.

It began in the garden.

b.

The denial did not begin beside the fire.

c.

It began when Peter slept instead of praying.

D.

Many Christians fall the same way.

1.

They miss worship once, then twice, then often.

a.

At first it bothers them.

b.

Then it becomes easier.

c.

Then it becomes normal.

2.

They stop reading Scripture.

a.

The Bible stays closed.

b.

Their minds are fed by everything else.

c.

Their discernment grows weak.

3.

They stop praying seriously.

a.

They may still say a quick prayer.

b.

But they are not watchful.

c.

They are not wrestling against temptation.

4.

They stop talking to faithful Christians.

a.

They drift from encouragement.

b.

They drift from correction.

c.

They drift from accountability.

5.

They become careless, tired, distracted, and spiritually dull.

a.

A sleepy Christian is easy prey.

b.

The devil does not need a Christian to become an atheist in one day.

c.

He only needs him to become careless.

III. Backsliding Shows Itself When Fear Makes Us Follow at a Distance.

A.

Peter did not completely leave at first.

1.

Mark 14:54 says, “Peter had followed Him at a distance.”

a.

That phrase is painful.

b.

Peter was still following.

c.

But he was not close.

2.

Peter was close enough to see something.

a.

But far enough away to avoid identification if possible.

b.

He did not want to abandon Jesus completely.

c.

But he also did not want to stand openly with Him.

3.

That is the dangerous middle ground of a fearful disciple.

a.

Close enough to keep a little religion.

b.

Far enough away to avoid suffering.

c.

Close enough to soothe the conscience.

d.

Far enough away to blend with the world.

B.

Following Jesus at a distance is dangerous.

1.

When Jesus was popular, it was easier to be near Him.

a.

Crowds came to Him.

b.

People wanted healing.

c.

People were amazed at His teaching.

d.

The apostles were by His side.

2.

But now Jesus was arrested.

a.

He was rejected.

b.

He was on trial.

c.

The atmosphere had changed.

d.

The cost was becoming real.

3.

Peter became afraid.

a.

We should not pretend fear is easy to overcome.

b.

Peter had seen them arrest Jesus.

c.

He knew death was near.

d.

Fear was understandable.

4.

But fear still became part of his fall.

a.

Fear moved him away from the Lord.

b.

Fear made him cautious in the wrong way.

c.

Fear made him silent when he should have stood.

C.

Christians still follow at a distance.

1.

A Christian follows at a distance when he is ashamed to be known as a Christian.

a.

He hides his faith.

b.

He avoids spiritual conversation.

c.

He keeps his discipleship private when courage is required.

2.

A Christian follows at a distance when he hides his Bible but not his hobbies.

a.

He is bold about entertainment.

b.

He is bold about sports.

c.

He is bold about politics.

d.

But quiet about Christ.

3.

A Christian follows at a distance when he laughs at sin so the world will not laugh at him.

a.

He knows better.

b.

He feels the compromise.

c.

But he wants acceptance.

4.

A Christian follows at a distance when he is silent about the gospel because he fears rejection.

a.

He knows souls are lost.

b.

He knows the gospel saves.

c.

But fear keeps him quiet.

5.

A Christian follows at a distance when he keeps enough religion to soothe the conscience but enough distance to avoid suffering.

a.

That is not faithful discipleship.

b.

That is dangerous compromise.

D.

Jesus warned against being ashamed of Him.

1.

Mark 8:38 says, “For whoever is ashamed of Me and My words in this adulterous and sinful generation, the Son of Man will also be ashamed of him.”

a.

That is plain.

b.

That is serious.

c.

That is judgment language.

2.

The Lord does not call us to secret discipleship that never costs anything.

a.

He does not call us to follow only when the crowd approves.

b.

He does not call us to be brave in the church building and silent in the world.

c.

He calls us to confess Him.

3.

Peter followed at a distance.

a.

That distance became dangerous.

b.

When a Christian begins putting distance between himself and Christ, the next step is usually closer to the world.

IV. Backsliding Becomes More Dangerous When We Warm Ourselves at the World’s Fire.

A.

Peter sat with the wrong crowd.

1.

Mark 14:54 says Peter was “sitting with the officers and warming himself at the fire.”

a.

He was away from the Lord.

b.

He was among the enemies of the Lord.

c.

He was looking for comfort in the wrong place.

2.

That is worldliness.

a.

He wanted warmth from the wrong crowd.

b.

He wanted comfort where he did not belong.

c.

He wanted to blend in without being noticed.

3.

That fire was not neutral.

a.

That courtyard was not neutral.

b.

Those officers were not neutral.

c.

Peter was in dangerous company.

B.

A Christian cannot warm himself at the world’s fire and remain untouched.

1.

Proverbs 6:27–28 asks whether a man can take fire into his bosom and not be burned.

a.

The answer is obvious.

b.

No.

c.

Fire burns.

2.

You cannot play with fire and remain untouched.

a.

You cannot flirt with the world and remain spiritually clean.

b.

You cannot surround yourself with rebellion and remain unaffected.

c.

You cannot feed on ungodly thinking and keep a clear spiritual mind.

3.

First Corinthians 15:33 says, “Do not be deceived: ‘Bad company corrupts good morals.’”

a.

God begins with, “Do not be deceived.”

b.

That means people are easily deceived about this.

c.

We think we are stronger than our environment.

C.

Many people think they can handle the wrong fire.

1.

They think they can handle the wrong crowd.

a.

They say, “They will not affect me.”

b.

They say, “I know what I believe.”

c.

They say, “I am just being friendly.”

2.

They think they can sit with the enemies of Christ and not be shaped by them.

a.

Laugh with them.

b.

Relax with them.

c.

Date them.

d.

Imitate them.

e.

Listen to them.

f.

Feed on their thinking.

3.

That is foolish.

a.

Bad company corrupts good morals.

b.

The world’s fire warms for a moment and burns in the end.

c.

Peter’s body may have been warm, but his courage was cooling.

d.

His hands may have felt better, but his heart was in danger.

D.

Backsliders often seek warmth from the world.

1.

They grow cold toward God.

a.

Then they look for comfort somewhere else.

b.

They seek warmth in entertainment.

c.

They seek warmth in attention.

d.

They seek warmth in money.

e.

They seek warmth in sinful relationships.

f.

They seek warmth in worldly approval.

2.

But the world cannot give what only God gives.

a.

The world can distract.

b.

The world can flatter.

c.

The world can entertain.

d.

But the world cannot restore the soul.

3.

The world’s fire always burns in the end.

a.

Ask Peter.

b.

Ask the prodigal son.

c.

Ask anyone who has drifted from the Lord and learned the hard way.

V. Backsliding Reaches Its Shameful Point in Denial.

A.

Peter denied the Lord three times.

1.

Mark 14:66–71 records the denials.

a.

A servant-girl saw Peter and said, “You also were with Jesus the Nazarene.”

b.

Peter denied it.

c.

She saw him again and told the bystanders, “This is one of them!”

d.

Peter denied it again.

e.

Others said, “Surely you are one of them, for you are a Galilean too.”

f.

Peter began to curse and swear, “I do not know this man you are talking about!”

2.

That is how far he fell.

a.

The man who said he would die with Jesus now denied knowing Him.

b.

The man who claimed to be stronger than all the rest could not confess Christ before a servant-girl.

c.

The man who had walked with Jesus now said, “I do not know this man.”

B.

Backsliding takes a person farther than he thought he would go.

1.

Peter did not begin the evening intending to deny Jesus.

a.

But pride led to prayerlessness.

b.

Prayerlessness left him unprepared.

c.

Fear made him follow at a distance.

d.

Distance put him in the wrong company.

e.

Wrong company put pressure on him.

f.

Pressure exposed him.

g.

Then he denied the Lord.

2.

That is the anatomy of the backslider.

a.

Pride.

b.

Sleep.

c.

Distance.

d.

Wrong fire.

e.

Denial.

C.

Denial does not always happen with words.

1.

A person may never say, “I do not know Jesus,” and still deny Him in practice.

a.

We deny Him when we are called to worship but make excuses.

b.

We deny Him when we are called to serve but refuse.

c.

We deny Him when we are called to stand for truth but remain silent.

d.

We deny Him when we are called to holiness but choose sin.

e.

We deny Him when we are called to confess Him but hide Him.

2.

Titus 1:16 says of some, “They profess to know God, but by their deeds they deny Him.”

a.

That is still true.

b.

Peter denied the Lord with his mouth.

c.

Many deny Him with their calendar, habits, relationships, entertainment, priorities, and silence.

D.

Denial is not always loud.

1.

Sometimes denial sounds like, “I am too busy.”

2.

Sometimes denial sounds like, “I do not want trouble.”

3.

Sometimes denial sounds like, “Everybody else is doing it.”

4.

Sometimes denial sounds like, “God understands.”

5.

Sometimes denial sounds like nothing at all because the person has stopped speaking for Christ entirely.

6.

When Peter denied the Lord, his backsliding was complete unless he repented.

a.

Thankfully, he did.

b.

That is where hope enters the sermon.

VI. Backsliding Can Be Reversed Only Through Godly Sorrow and Repentance.

A.

Peter was pierced by what he had done.

1.

Mark 14:72 says the rooster crowed a second time.

a.

Peter remembered the word Jesus had spoken.

b.

He remembered that Jesus said he would deny Him three times.

c.

He began to weep.

2.

Luke’s account adds that the Lord turned and looked at Peter.

a.

That look must have pierced him.

b.

Peter had failed.

c.

Peter had denied his Lord.

d.

Peter had done the very thing he insisted he would never do.

3.

His pride was shattered.

a.

His self-confidence was exposed.

b.

His sin was undeniable.

c.

He could not talk his way out of it.

B.

Peter’s sorrow moved toward repentance.

1.

Peter’s sorrow did not end like Judas’ sorrow.

a.

Judas despaired and hanged himself.

b.

Peter wept and returned.

c.

That difference matters.

2.

Second Corinthians 7:10–11 teaches the difference between godly sorrow and worldly sorrow.

a.

Godly sorrow produces repentance.

b.

Worldly sorrow produces death.

c.

Godly sorrow leads to earnestness, clearing, indignation, fear, longing, zeal, and avenging of wrong.

3.

There is a difference between being sorry you got caught and being sorry you sinned against God.

a.

There is a difference between embarrassment and repentance.

b.

There is a difference between regret and change.

c.

There is a difference between tears and turning.

C.

The backslider must repent, not merely feel bad.

1.

Do not merely feel bad.

a.

Repent.

2.

Do not merely say, “I know I need to do better.”

a.

Repent.

3.

Do not merely admit, “I have not been where I should be.”

a.

Repent.

4.

Do not merely cry over consequences.

a.

Repent.

5.

Return to the Lord while there is time.

a.

Peter saw the Lord’s face and still had time to repent.

b.

One day every person will see the Lord’s face.

c.

At judgment, the time for repentance will be gone.

D.

Peter’s restoration gives hope.

1.

Peter fell, but he did not have to stay fallen.

a.

The Lord restored him.

b.

The fallen apostle became a faithful preacher.

c.

The man who denied Christ before a servant-girl later preached Christ before rulers.

2.

That is grace.

a.

But it is not cheap grace.

b.

Peter had to face what he had done.

c.

Peter had to repent.

d.

Peter had to come back.

3.

The fallen today must do the same.

a.

Face it.

b.

Confess it.

c.

Repent of it.

d.

Return to the Lord.

VII. Peter Later Warned Christians Against the Very Things That Helped Ruin Him.

A.

Peter warned against pride.

1.

First Peter 5:5–6 commands humility.

a.

“Clothe yourselves with humility toward one another.”

b.

“God is opposed to the proud.”

c.

God “gives grace to the humble.”

d.

“Humble yourselves under the mighty hand of God.”

2.

Peter once boasted, “Even though all may fall away, yet I will not.”

a.

Later Peter wrote, “Clothe yourselves with humility.”

b.

That is not accidental.

c.

Peter knew pride was dangerous.

3.

A proud man is standing on the edge of a fall.

a.

He may not see it.

b.

He may not admit it.

c.

But God sees it.

B.

Peter warned against spiritual laziness.

1.

First Peter 5:8–9 commands sobriety and alertness.

a.

“Be of sober spirit.”

b.

“Be on the alert.”

c.

“Your adversary, the devil, prowls around like a roaring lion, seeking someone to devour.”

d.

“Resist him, firm in your faith.”

2.

Peter once slept when the Lord told him to watch and pray.

a.

Later Peter wrote, “Be sober.”

b.

Later Peter wrote, “Be on the alert.”

c.

Again, that is not accidental.

3.

The devil is not playing.

a.

He is not harmless.

b.

He is not imaginary.

c.

He seeks someone to devour.

d.

A lazy Christian is an easy target.

4.

Second Peter 1:5 also commands diligence.

a.

“Applying all diligence.”

b.

Peter calls for diligence because carelessness destroys souls.

C.

Peter warned against worldliness.

1.

First Peter 2:11–12 calls Christians aliens and strangers.

a.

Christians must abstain from fleshly lusts.

b.

Those lusts wage war against the soul.

c.

Christians must keep their behavior excellent among the Gentiles.

2.

Peter once sat by the enemy’s fire.

a.

Later Peter told Christians they are aliens and strangers.

b.

The Christian is not at home in the world.

c.

We are pilgrims passing through.

3.

Worldliness is not harmless.

a.

Fleshly lusts wage war against the soul.

b.

That is battlefield language.

c.

Worldliness is war.

D.

Peter warned against denial and silence.

1.

First Peter 3:15 commands Christians to sanctify Christ as Lord in their hearts.

a.

They must be ready to make a defense.

b.

They must give an account for the hope within them.

c.

They must do so with gentleness and reverence.

2.

Peter once denied knowing Jesus.

a.

Later Peter told Christians to be ready to give an answer.

b.

The answer to denial is not silence.

c.

The answer is to set Christ apart as Lord in the heart and confess Him.

3.

Peter’s fall became a warning.

a.

Peter’s repentance became encouragement.

b.

Peter’s inspired words became instruction.

c.

The man who fell teaches us how to stand.

Application.

1.

For the proud Christian.

a.

Stop saying, “That will never happen to me.”

b.

Listen to the Lord’s warnings.

c.

Pride is not strength.

d.

Pride is the first step toward destruction.

2.

For the prayerless Christian.

a.

You are not ready for temptation if you are not watching and praying.

b.

Good intentions will not carry you through spiritual warfare.

c.

Wake up before the enemy arrives.

3.

For the fearful Christian.

a.

Stop following at a distance.

b.

Stop hiding your faith.

c.

Stop trying to be close enough to Christ for comfort but far enough away to avoid cost.

4.

For the worldly Christian.

a.

Get away from the wrong fire.

b.

Bad company still corrupts good morals.

c.

The world’s warmth will burn you.

5.

For the backslider.

a.

Peter fell, but he came back.

b.

You can come back too.

c.

But you must repent while there is time.

6.

For the faithful Christian.

a.

Stay humble.

b.

Stay awake.

c.

Stay close.

d.

Stay separate from the world.

e.

Stay ready to confess Christ.

Conclusion.

1.

The anatomy of the backslider is seen clearly in Peter.

a.

Pride.

b.

Neglected watchfulness and prayer.

c.

Cowardice.

d.

Worldliness.

e.

Denial.

2.

But Peter’s story did not end in denial.

a.

Peter wept.

b.

Peter repented.

c.

Peter returned.

d.

Peter was restored.

3.

Let us heed the warning from a man who learned the hard way.

a.

Do not trust yourself too much.

b.

Do not sleep when you should pray.

c.

Do not follow at a distance.

d.

Do not warm yourself at the world’s fire.

e.

Do not deny the Lord by word or deed.

4.

Second Peter 3:17–18 gives the closing warning.

a.

Do not be carried away by the error of unprincipled men.

b.

Do not fall from your own steadfastness.

c.

Grow in the grace and knowledge of our Lord and Savior Jesus Christ.

5.

That is the choice.

a.

You can fall from your own steadfastness.

b.

Or you can grow in grace and knowledge.

c.

You can drift backward.

d.

Or you can come home.

6.

Peter had time to repent when the Lord looked at him.

a.

But when we see the Lord face to face at judgment, it will be too late to repent.

b.

Do it now.

Brief Exhortation

Backsliding does not have to be the end of your story.

Peter fell, but he came back.

David sinned, but he repented.

The prodigal son left home, but he returned.

The Lord is not calling the fallen to despair. He is calling the fallen to repentance.

Do not let pride keep you from coming home.

Do not let embarrassment keep you from restoration.

Do not let Satan convince you that because you fell, you must stay down.

Get up.

Come back.

Serve God faithfully.

The rooster has crowed long enough.

Plan of Salvation

1.

Hear the word.

a.

Faith comes from hearing the word of Christ.

b.

Reference: Romans 10:17.

2.

Believe in Christ.

a.

The sinner must believe that Jesus is the Christ, the Son of God.

b.

Reference: John 8:24.

3.

Repent of sins.

a.

God commands all people everywhere to repent.

b.

Reference: Acts 17:30.

4.

Confess Christ.

a.

The sinner must confess Jesus as Lord.

b.

Reference: Romans 10:9–10.

5.

Be baptized for the forgiveness of sins.

a.

Peter commanded repentance and baptism in the name of Jesus Christ for the forgiveness of sins.

b.

Reference: Acts 2:38.

6.

Remain faithful.

a.

The Lord calls His people to faithfulness until death.

b.

Reference: Revelation 2:10.

Sermon Skeleton

I.

Backsliding Often Begins with Pride

A.

Peter trusted himself too much.

B.

Pride goes before destruction.

C.

Humility is the first step forward; pride is the first step backward.

II.

Backsliding Grows When Watchfulness and Prayer Are Neglected

A.

Peter slept when he should have prayed.

B.

The spirit may be willing while the flesh is weak.

C.

A prayerless Christian is not ready for temptation.

III.

Backsliding Shows Itself When Fear Makes Us Follow at a Distance

A.

Peter followed Jesus at a distance.

B.

Fear makes disciples hide.

C.

Jesus warns against being ashamed of Him.

IV.

Backsliding Becomes More Dangerous When We Warm Ourselves at the World’s Fire

A.

Peter sat with the officers and warmed himself.

B.

Wrong company corrupts good morals.

C.

The world’s fire always burns.

V.

Backsliding Reaches Its Shameful Point in Denial

A.

Peter denied Jesus three times.

B.

Denial may happen by words or deeds.

C.

Backsliding is complete unless repentance follows.

VI.

Backsliding Can Be Reversed Only Through Godly Sorrow and Repentance

A.

Peter wept bitterly.

B.

Godly sorrow produces repentance.

C.

The fallen must return while there is time.

VII.

Peter Later Warned Christians Against the Very Things That Helped Ruin Him

A.

He warned against pride.

B.

He warned against spiritual laziness.

C.

He warned against worldliness.

D.

He warned against denial and silence.

Preaching Notes

This sermon should be preached with warning, not cruelty.

Peter should not be mocked. He should be used as a mirror.

The power of the sermon is in showing the progression. Peter did not deny Jesus in one leap. He moved there step by step.

Press the repeated pattern:

Pride. Sleep. Distance. Wrong fire. Denial. Sorrow. Repentance.

The invitation should be direct. The backslider needs to feel the urgency of coming home now, not later.

Word Study.

WordOriginalMeaningUse in Text
Assemblingἐπισυναγωγή / episynagōgēGathering together, assembly.Grounds attendance in the command not to forsake the assembly.
Encourageπαρακαλέω / parakaleōTo exhort, encourage, appeal.Shows attendance strengthens brethren.
Edificationοἰκοδομή / oikodomēBuilding up.Shows the church is strengthened when members gather faithfully.
Firstπρῶτον / prōtonFirst, foremost.Connects attendance with seeking the kingdom first.
Watchγρηγορέω / grēgoreōTo stay awake, be alert.Connects faithful service with readiness for the Lord’s return.
Obedienceὑπακοή / hypakoēSubmissive hearing, obedience.Connects hearing God’s word with doing what He commands.

|---|---|---|---| | Assembling | ἐπισυναγωγή / episynagōgē | Gathering together, assembly. | Grounds attendance in the command not to forsake the assembly. | | Encourage | παρακαλέω / parakaleō | To exhort, encourage, appeal. | Shows attendance strengthens brethren. | | Edification | οἰκοδομή / oikodomē | Building up. | Shows the church is strengthened when members gather faithfully. | | First | πρῶτον / prōton | First, foremost. | Connects attendance with seeking the kingdom first. | | Watch | γρηγορέω / grēgoreō | To stay awake, be alert. | Connects faithful service with readiness for the Lord’s return. | | Obedience | ὑπακοή / hypakoē | Submissive hearing, obedience. | Connects hearing God’s word with doing what He commands. |

Scripture Interlock Table.

TestamentReferenceOriginal ContextConnection to Main TextDoctrinal UseSermon / Teaching Use
Old TestamentGenesis 1:1God is revealed as Creator.Establishes God’s authority over man.Shows that man answers to God.Useful for grounding the lesson in divine authority.
Old TestamentPsalm 119:105God’s word guides His people.Shows Scripture as the rule of faith and conduct.Supports Bible-based application.Useful for calling hearers back to the word.
Old TestamentEcclesiastes 12:13–14Man’s whole duty is to fear God and keep His commandments.Connects obedience with final accountability.Supports the need to obey God.Useful in conclusion and invitation.
New TestamentMatthew 7:21–23Jesus warns that not all religious people will enter the kingdom.Shows the need to do the Father’s will.Refutes empty profession.Useful for pressing obedience.
New TestamentRomans 10:17Faith comes by hearing the word of Christ.Shows how saving faith begins.Supports the invitation.Useful for gospel response.
New TestamentActs 2:38Peter commands repentance and baptism for forgiveness of sins.Shows the apostolic answer to convicted sinners.Supports baptism for remission of sins.Useful in invitation.
New TestamentRevelation 2:10Christians are called to be faithful until death.Shows the need for endurance.Supports faithful Christian living.Useful for closing exhortation.

|---|---|---|---|---|---| | Old Testament | Genesis 1:1 | God is revealed as Creator. | Establishes God’s authority over man. | Shows that man answers to God. | Useful for grounding the lesson in divine authority. | | Old Testament | Psalm 119:105 | God’s word guides His people. | Shows Scripture as the rule of faith and conduct. | Supports Bible-based application. | Useful for calling hearers back to the word. | | Old Testament | Ecclesiastes 12:13–14 | Man’s whole duty is to fear God and keep His commandments. | Connects obedience with final accountability. | Supports the need to obey God. | Useful in conclusion and invitation. | | New Testament | Matthew 7:21–23 | Jesus warns that not all religious people will enter the kingdom. | Shows the need to do the Father’s will. | Refutes empty profession. | Useful for pressing obedience. | | New Testament | Romans 10:17 | Faith comes by hearing the word of Christ. | Shows how saving faith begins. | Supports the invitation. | Useful for gospel response. | | New Testament | Acts 2:38 | Peter commands repentance and baptism for forgiveness of sins. | Shows the apostolic answer to convicted sinners. | Supports baptism for remission of sins. | Useful in invitation. | | New Testament | Revelation 2:10 | Christians are called to be faithful until death. | Shows the need for endurance. | Supports faithful Christian living. | Useful for closing exhortation. |

Invitation.

1.

Hear the word.

a.

Romans 10:17 says faith comes from hearing, and hearing by the word of Christ.

2.

Believe Christ.

a.

John 8:24 warns that unless you believe that Jesus is He, you will die in your sins.

3.

Repent.

a.

Acts 17:30 says God commands all people everywhere to repent.

4.

Confess Christ.

a.

Romans 10:9–10 teaches confession with the mouth and belief in the heart.

5.

Be baptized for the remission of sins.

a.

Acts 2:38 commands repentance and baptism in the name of Jesus Christ for the forgiveness of sins.

6.

Live faithfully.

a.

Revelation 2:10 calls the Christian to be faithful until death.

Ed Rangel

Author

Ed Rangel

Ed Rangel is a gospel preacher and Bible teacher. His work focuses on plain Scripture, biblical authority, the gospel of Christ, and faithful Christian living.

More teachings from Ed Rangel
Ask a Question About This Page Send a question, correction, or study request

Question or Comment

Ask a Question About This Page

If this raised a Bible question, send it here. Keep it honest, direct, and tied to the subject.