Who Will Be Able to Teach Others Also?

Last updated: June 6, 2026

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Who Will Be Able to Teach Others Also?

Learning Objectives

Text2 Timothy 2:2
SeriesSermons 2001 Rewritten
Date
SpeakerEd Rangel
LocationWaupaca Church of Christ
Bible VersionNASB 1995
Sermon TypeExpository
1.

Explain Paul’s charge to Timothy in 2 Timothy 2:2.

2.

Show that teaching God’s word has always been essential among God’s people.

3.

Demonstrate from the Old Testament that failure to teach produces spiritual disaster in the next generation.

4.

Show that the New Testament requires Christians to receive, preserve, practice, and pass on the truth.

5.

Encourage every Christian to develop the ability and desire to teach others.

6.

Warn against spiritual ignorance, false teaching, and neglect of the gospel trust.

Thesis

God’s word is not given to be received and buried; it must be learned, practiced, preserved, and entrusted to faithful people who will be able to teach others also.

Introduction.

1.

Paul wrote to Timothy as an older preacher instructing a younger preacher.

a.

Timothy had received the truth.

b.

Timothy had heard Paul teach.

c.

Timothy had witnessed Paul’s life, doctrine, suffering, and endurance.

2.

Paul did not tell Timothy merely to admire the truth.

a.

He did not tell him to store it privately.

b.

He did not tell him to keep it for preachers only.

c.

He told him to entrust it to others.

3.

Second Timothy 2:2 gives a chain of teaching.

a.

Paul taught Timothy.

b.

Timothy was to entrust the teaching to faithful men.

c.

Those faithful men would be able to teach others also.

4.

That is how truth is carried forward.

a.

Not by accident.

b.

Not by entertainment.

c.

Not by family tradition alone.

d.

Not by assuming the next generation will somehow know.

e.

By deliberate teaching.

5.

The word of God has always emphasized teaching.

a.

Parents must teach children.

b.

Preachers must teach congregations.

c.

Elders must be able to teach.

d.

Christians must teach the lost.

e.

Mature Christians must help immature Christians grow.

6.

The church is always one untaught generation away from disaster.

a.

Israel learned that the hard way.

b.

Judges 2 records a generation that did not know the LORD.

c.

That did not happen because God failed.

d.

That happened because the people failed to pass on the truth.

7.

The question is not merely, “Who taught you?”

a.

The question is, “Who will you teach?”

b.

Who will know the gospel because you opened your mouth?

c.

Who will be stronger because you took time with them?

d.

Who will be able to teach others also because you helped them learn?

I. God Has Always Required His People to Teach.

A.

God chose Abraham as a man who would teach his household.

1.

Genesis 18:19 shows God’s expectation for Abraham.

a.

Abraham was not chosen merely to receive private blessings.

b.

Abraham was expected to command his children and household after him.

c.

His family was to keep the way of the LORD.

2.

Abraham’s faith was not to die with Abraham.

a.

He was to pass it on.

b.

His household was to know righteousness and justice.

c.

God’s promises involved a taught family line.

3.

Teaching begins at home.

a.

Before Israel had a temple, Abraham had a household.

b.

Before children hear many sermons, they hear parents.

c.

Before they sit in a Bible class, they watch and listen at home.

4.

A father or mother who refuses to teach is refusing a serious responsibility.

a.

Children do not absorb faith by breathing church-building air.

b.

Children do not learn reverence by accident.

c.

Children must be taught the way of the Lord.

B.

God commanded Israel to teach their children.

1.

Deuteronomy 4 warned Israel not to forget what they had seen.

a.

They were to give heed to themselves.

b.

They were to keep their souls diligently.

c.

They were to make God’s works known to their sons and grandsons.

2.

God wanted the next generation to learn fear and reverence.

a.

They needed to know the words of God.

b.

They needed to know the works of God.

c.

They needed to know the seriousness of covenant obedience.

3.

Deuteronomy 6 gives the daily pattern.

a.

Love the LORD with all the heart, soul, and might.

b.

Keep His words on the heart.

c.

Teach them diligently to your children.

4.

Teaching was not confined to a formal classroom.

a.

When sitting in the house.

b.

When walking by the way.

c.

When lying down.

d.

When rising up.

5.

God expected teaching to be woven into daily life.

a.

Truth at the table.

b.

Truth on the road.

c.

Truth at bedtime.

d.

Truth in the morning.

e.

Truth in the household rhythm.

6.

The home was to be saturated with God’s word.

a.

Not entertainment only.

b.

Not sports only.

c.

Not schoolwork only.

d.

Not work schedules only.

e.

God’s word was to be present.

C.

God blessed those who studied, practiced, and taught.

1.

Ezra 7:10 describes the heart of a true teacher.

a.

Ezra set his heart to study the law of the LORD.

b.

Ezra set his heart to practice it.

c.

Ezra set his heart to teach God’s statutes and ordinances in Israel.

2.

The order matters.

a.

Study.

b.

Practice.

c.

Teach.

3.

A man who teaches without study will be shallow.

a.

He may be loud.

b.

He may be confident.

c.

But confidence is not the same as truth.

4.

A man who teaches without practice is dangerous.

a.

He may know the words.

b.

He may quote the passages.

c.

But hypocrisy weakens the message.

5.

A man who studies and practices but refuses to teach is still failing to use what God gave him.

a.

Truth is not private property.

b.

Knowledge creates responsibility.

c.

Those who know must help those who do not know.

D.

Wisdom literature also emphasizes instruction.

1.

Proverbs 22:6 teaches the importance of training a child.

a.

Children need direction.

b.

They need discipline.

c.

They need formation.

2.

Proverbs 23:12 calls for the heart to be applied to discipline and the ears to words of knowledge.

a.

Learning requires attention.

b.

Teaching requires correction.

c.

Wisdom must be received.

3.

Children do not become faithful by neglect.

a.

Neglect produces ignorance.

b.

Ignorance produces rebellion.

c.

Rebellion produces grief.

4.

Teaching must be intentional.

a.

A child must know what God says.

b.

A child must know why it matters.

c.

A child must see adults who believe what they teach.

II. Failure to Teach Produces a Generation That Does Not Know the Lord.

A.

Israel entered Canaan with a generation that had seen God’s works.

1.

Joshua led Israel into the promised land.

a.

They crossed the Jordan.

b.

They saw Jericho fall.

c.

They received the inheritance God promised.

2.

Judges 2:7 says the people served the LORD all the days of Joshua.

a.

They also served during the days of the elders who outlived Joshua.

b.

Those elders had seen the great work of the LORD.

c.

Their faith was connected to what they knew and had witnessed.

3.

That generation had testimony to give.

a.

They knew Egypt’s deliverance.

b.

They knew wilderness provision.

c.

They knew Canaan’s conquest.

d.

They knew God’s faithfulness.

4.

They had every reason to teach well.

a.

They had the law.

b.

They had the memories.

c.

They had the warnings.

d.

They had the responsibility.

B.

Another generation arose that did not know the LORD.

1.

Judges 2:10 is one of the saddest statements in the Old Testament.

a.

The older generation was gathered to their fathers.

b.

Another generation arose after them.

c.

That generation did not know the LORD or the work He had done for Israel.

2.

This was not because God had been silent.

a.

God had commanded teaching.

b.

God had revealed His law.

c.

God had shown His mighty works.

3.

The problem was not lack of evidence.

a.

The problem was failure to transmit.

b.

The problem was spiritual neglect.

c.

The problem was a broken chain of teaching.

4.

The younger generation did not know the LORD.

a.

Not merely that they lacked facts.

b.

They lacked covenant knowledge.

c.

They lacked reverent obedience.

5.

They also did not know His works.

a.

They did not properly understand what God had done.

b.

They did not carry the memory of deliverance.

c.

They were detached from the faith of their fathers.

C.

Ignorance led to rebellion.

1.

Judges 2:11 says the sons of Israel did evil in the sight of the LORD.

a.

Spiritual ignorance did not remain neutral.

b.

It moved into wickedness.

c.

Untaught hearts became rebellious hearts.

2.

They served the Baals.

a.

They forsook the LORD.

b.

They followed the gods of the peoples around them.

c.

They bowed down to idols.

3.

Their rebellion provoked the LORD to anger.

a.

God was not indifferent.

b.

God was not amused.

c.

God judged them.

4.

Judges 2:14–15 shows the consequences.

a.

The anger of the LORD burned against Israel.

b.

He gave them into the hands of plunderers.

c.

They could no longer stand before their enemies.

d.

They were severely distressed.

5.

One generation’s failure to teach became another generation’s disaster.

a.

The cost was not theoretical.

b.

The cost was spiritual collapse.

c.

The cost was suffering, oppression, and idolatry.

D.

This could have been prevented.

1.

God had already told them what to do.

a.

Teach your children.

b.

Speak of God’s word in daily life.

c.

Do not forget what your eyes have seen.

2.

The disaster in Judges 2 was not inevitable.

a.

It was not unavoidable.

b.

It was not because God’s word failed.

c.

It was because the people failed to teach and preserve it.

3.

The same danger faces the church.

a.

A congregation can have faithful older members and still lose the next generation.

b.

A church can have sound sermons and weak homes.

c.

A family can attend services and still fail to teach daily.

4.

We must not assume children know.

a.

They may know church language but not Bible truth.

b.

They may know routines but not conviction.

c.

They may know where the building is but not who the Lord is.

5.

The next generation must be taught deliberately.

a.

Teach them God’s works.

b.

Teach them God’s word.

c.

Teach them God’s authority.

d.

Teach them God’s plan of salvation.

e.

Teach them how to teach others also.

III. The New Testament Requires Teaching Before Coming to Christ.

A.

No one comes to Christ apart from being taught.

1.

Jesus said no one can come to Him unless drawn by the Father.

a.

That statement is often abused.

b.

Jesus explained the drawing.

c.

He appealed to the prophets: “And they shall all be taught of God.”

2.

John 6:45 explains the process.

a.

Everyone who has heard from the Father.

b.

Everyone who has learned.

c.

That person comes to Christ.

3.

The Father draws through teaching.

a.

Not by irresistible force.

b.

Not by secret Calvinistic operation apart from the word.

c.

Through hearing and learning divine truth.

4.

Coming to Jesus requires instruction.

a.

A person must hear.

b.

A person must learn.

c.

A person must respond.

5.

This destroys the idea that teaching is optional.

a.

No teaching, no faith.

b.

No faith, no coming to Christ.

c.

No coming to Christ, no salvation.

B.

The Great Commission is a teaching commission.

1.

Jesus commanded the apostles to make disciples of all nations.

a.

That required going.

b.

That required teaching.

c.

That required baptism.

d.

That required continued instruction.

2.

Matthew 28:19–20 contains both conversion teaching and growth teaching.

a.

Make disciples.

b.

Baptize them.

c.

Teach them to observe all Christ commanded.

3.

The Lord did not commission the apostles to entertain the nations.

a.

Not to amuse them.

b.

Not to flatter them.

c.

Not to build crowds by avoiding doctrine.

d.

To teach.

4.

Baptized believers still need teaching.

a.

New Christians are not finished products.

b.

They need grounding.

c.

They need correction.

d.

They need training in obedience.

5.

A church that baptizes but does not teach will produce weak disciples.

a.

They may start with joy.

b.

But they will not endure without depth.

c.

They must be taught to observe all things.

C.

The early Christians understood the teaching responsibility.

1.

Acts 8 records persecution in Jerusalem.

a.

Saul ravaged the church.

b.

Christians were scattered.

c.

The apostles remained in Jerusalem.

2.

Those who were scattered went about preaching the word.

a.

Not only apostles.

b.

Not only public preachers.

c.

Scattered Christians spread the word.

3.

Persecution did not silence them.

a.

It scattered them.

b.

But wherever they went, the word went with them.

c.

Their mouths carried the gospel.

4.

They understood what many have forgotten.

a.

Every Christian has influence.

b.

Every Christian can speak truth.

c.

Every Christian can help someone know Christ.

5.

The gospel spread because Christians taught.

a.

In public.

b.

In homes.

c.

In conversations.

d.

Across regions.

D.

Christians should want to teach because they were first taught.

1.

No one becomes a Christian without being taught.

a.

Someone taught you.

b.

Someone opened Scripture.

c.

Someone explained sin, Christ, the cross, and obedience.

2.

If you were taught, you have received a trust.

a.

Do not bury it.

b.

Do not hoard it.

c.

Do not act as if it ends with you.

3.

Christians should want others to receive the same blessings.

a.

Redemption through Christ’s blood.

b.

Forgiveness of sins.

c.

Adoption as children of God.

d.

Fellowship with God.

e.

Hope of eternal life.

4.

If we believe these blessings are real, we should speak.

a.

Silence is hard to defend when souls are lost.

b.

Laziness is hard to excuse when the gospel saves.

c.

Fear must not rule the people of God.

5.

Teaching is love in action.

a.

Love tells the truth.

b.

Love warns.

c.

Love instructs.

d.

Love leads others to Christ.

IV. Paul’s Command in 2 Timothy 2:2 Gives the Pattern.

A.

Timothy had received the truth from Paul.

1.

Paul says, “The things which you have heard from me.”

a.

Timothy did not invent the message.

b.

Timothy received apostolic teaching.

c.

The source mattered.

2.

The teaching was public and verifiable.

a.

It was heard in the presence of many witnesses.

b.

It was not secret doctrine.

c.

It was not private speculation.

3.

Timothy was accountable for what he heard.

a.

Hearing truth creates responsibility.

b.

Knowing doctrine creates obligation.

c.

Receiving the gospel requires stewardship.

4.

The same is true today.

a.

We have received apostolic teaching in Scripture.

b.

We are not free to invent a different message.

c.

We must preserve what God revealed.

B.

Timothy was to entrust the truth to faithful people.

1.

The word “entrust” carries the idea of depositing something valuable.

a.

The gospel is a treasure.

b.

Doctrine is not disposable.

c.

Truth must be handled faithfully.

2.

Timothy was not told to entrust it to just anyone.

a.

He was to entrust it to faithful men.

b.

Character matters.

c.

Reliability matters.

3.

A faithful teacher must be trustworthy.

a.

Not careless with doctrine.

b.

Not hungry for novelty.

c.

Not driven by popularity.

d.

Not easily moved by pressure.

4.

Faithful people preserve the message.

a.

They do not dilute it.

b.

They do not twist it.

c.

They do not trade it for applause.

5.

The church needs faithful men and women who can be trusted with the word.

a.

Teachers in classes.

b.

Parents in homes.

c.

Older Christians guiding younger Christians.

d.

Evangelists teaching congregations.

e.

Elders guarding the flock.

C.

Those faithful people had to be able to teach others also.

1.

Paul’s chain did not end with Timothy.

a.

Paul to Timothy.

b.

Timothy to faithful men.

c.

Faithful men to others also.

2.

This is multiplication, not mere maintenance.

a.

Truth is passed forward.

b.

Teachers develop teachers.

c.

Disciples produce disciples.

3.

“Able to teach” requires development.

a.

A person must know the word.

b.

A person must live the word.

c.

A person must learn how to communicate the word.

4.

Not every Christian will teach in the same setting.

a.

Some teach publicly.

b.

Some teach in homes.

c.

Some teach children.

d.

Some teach one-on-one.

e.

Some teach by correcting, encouraging, and explaining.

5.

But every Christian should grow in ability to help others know the truth.

a.

You may not stand in a pulpit.

b.

You may not teach an auditorium class.

c.

But you can learn enough to open your Bible with someone.

6.

The goal is not merely more teachers.

a.

The goal is faithful teachers.

b.

Teachers who know the truth.

c.

Teachers who practice the truth.

d.

Teachers who pass on the truth.

D.

The church must develop teachers intentionally.

1.

Teachers do not usually appear by accident.

a.

They must be encouraged.

b.

They must be trained.

c.

They must be corrected.

d.

They must be given opportunity.

2.

Evangelists have a role.

a.

Preach the word.

b.

Train others.

c.

Help Christians learn how to study and teach.

3.

Elders have a role.

a.

They must be able to teach.

b.

They must guard sound doctrine.

c.

They must encourage capable teachers.

4.

The congregation has a role.

a.

Value Bible teaching.

b.

Attend Bible classes.

c.

Encourage those who teach.

d.

Help younger Christians grow.

5.

Parents have a role.

a.

Teach children at home.

b.

Reinforce what is taught at services.

c.

Model reverence for Scripture.

6.

Every Christian has a role.

a.

Learn.

b.

Practice.

c.

Speak.

d.

Help someone else learn.

V. Teaching Must Be Sound, Not Merely Sincere.

A.

The Christian must teach the true gospel.

1.

Galatians 1 warns against another gospel.

a.

Some were disturbing the churches.

b.

Some wanted to distort the gospel of Christ.

c.

Paul pronounced a curse on any who preached a contrary gospel.

2.

Sincerity is not enough.

a.

A sincere false teacher still harms souls.

b.

A sincere error still misleads.

c.

A sincere distortion is still another gospel.

3.

Even an angel would not have authority to change the gospel.

a.

Paul said even if we or an angel from heaven preach contrary to what was preached, let him be accursed.

b.

No preacher has authority to revise God’s message.

c.

No church has authority to modernize truth into error.

4.

Teachers must stay with apostolic doctrine.

a.

Teach what Scripture teaches.

b.

Stop where Scripture stops.

c.

Refuse to decorate error with religious language.

B.

The Christian must abide in the teaching of Christ.

1.

Second John 9 warns about going too far.

a.

Whoever goes too far and does not abide in the teaching of Christ does not have God.

b.

Progress beyond Christ is not progress.

c.

It is departure.

2.

Abiding in the teaching is necessary.

a.

The one who abides has both the Father and the Son.

b.

The one who leaves Christ’s doctrine loses fellowship with God.

c.

Doctrine matters.

3.

False teaching must not be encouraged.

a.

John warns against receiving and greeting those who do not bring the teaching of Christ.

b.

To endorse false teaching is to participate in evil deeds.

c.

Love does not require fellowship with error.

4.

This matters for teachers.

a.

Teachers must know where the boundaries are.

b.

Teachers must not give uncertain sounds.

c.

Teachers must not help error travel.

C.

Some need milk, and that must be taught too.

1.

First Peter 2:1–2 speaks of longing for the pure milk of the word.

a.

Newborn babes need milk.

b.

New Christians need basic instruction.

c.

Growth begins with simple, pure teaching.

2.

Milk is not an insult when it is appropriate.

a.

Beginners need foundations.

b.

Children need first principles.

c.

New Christians need patience and clarity.

3.

But milk must be pure.

a.

Not diluted with error.

b.

Not mixed with human tradition.

c.

Not sweetened to avoid obedience.

4.

Teachers must know how to feed properly.

a.

Give milk to babes.

b.

Give meat to the mature.

c.

Do not starve either group.

5.

The church needs patient teachers.

a.

Some learners are slow.

b.

Some are new.

c.

Some are damaged by prior error.

d.

Some need repetition.

e.

Teach them anyway.

D.

The teacher must be a student first.

1.

No one can teach what he does not know.

a.

Ignorance cannot produce sound teaching.

b.

Guessing is not exposition.

c.

Confidence without knowledge is dangerous.

2.

No one should stop learning.

a.

The best teachers keep studying.

b.

The best teachers keep listening.

c.

The best teachers remain humble before the text.

3.

A teacher must avoid pride.

a.

Knowledge can puff up.

b.

Skill can become arrogance.

c.

Teaching must remain service.

4.

A teacher must be corrected by Scripture.

a.

Let the Bible rule the lesson.

b.

Let the Bible correct the teacher.

c.

Let the Bible settle the question.

5.

The church is weakened when teachers are lazy.

a.

Lazy teachers repeat slogans.

b.

Lazy teachers avoid hard texts.

c.

Lazy teachers leave people vulnerable.

VI. Every Christian Should Desire to Help Teach Others.

A.

Teaching is not limited to the pulpit.

1.

Some think teaching belongs only to preachers.

a.

That is false.

b.

Preachers must teach, but they are not the only ones.

c.

Acts 8 shows scattered Christians preaching the word.

2.

Parents teach.

a.

In instruction.

b.

In correction.

c.

In example.

3.

Older Christians teach younger Christians.

a.

By counsel.

b.

By encouragement.

c.

By patient explanation.

4.

Friends teach friends.

a.

Around a table.

b.

In a car.

c.

During a crisis.

d.

Over an open Bible.

5.

Members teach visitors and neighbors.

a.

Invite questions.

b.

Offer studies.

c.

Explain the gospel plainly.

6.

The church grows stronger when more members can teach.

a.

More souls are reached.

b.

More children are grounded.

c.

More weak members are strengthened.

d.

More false doctrine is answered.

B.

Teaching requires courage.

1.

Some are afraid to teach.

a.

Afraid of rejection.

b.

Afraid of questions.

c.

Afraid of saying something wrong.

2.

Fear can be answered with preparation.

a.

Study the word.

b.

Learn basic passages.

c.

Practice explaining the gospel.

d.

Ask for help when needed.

3.

Fear can be answered with humility.

a.

You do not have to know everything.

b.

You can say, “Let me study that.”

c.

You can learn with the person you are teaching.

4.

Fear must not become an excuse for silence.

a.

Souls are too valuable.

b.

Truth is too important.

c.

The gospel is too powerful.

5.

Remember who gave the command.

a.

Christ has all authority.

b.

Christ commanded teaching.

c.

Christ promised His presence.

C.

Teaching requires love.

1.

We teach because souls matter.

a.

People are lost.

b.

People are confused.

c.

People are deceived.

d.

People need Christ.

2.

We teach because the gospel saves.

a.

Not our opinions.

b.

Not our charm.

c.

Not our cleverness.

d.

The gospel.

3.

We teach because others taught us.

a.

Someone cared enough to speak.

b.

Someone cared enough to study.

c.

Someone cared enough to correct.

4.

Love refuses selfish silence.

a.

If I know the way of life, I should not hide it.

b.

If I know the danger of sin, I should warn.

c.

If I know Christ saves, I should tell.

5.

Teaching is not arrogance when it is done with truth and love.

a.

It is service.

b.

It is mercy.

c.

It is obedience.

D.

Teaching requires practice.

1.

Teachers improve by teaching.

a.

First efforts may be rough.

b.

Early lessons may be simple.

c.

Growth comes with use.

2.

Begin with what you know.

a.

Tell someone what Jesus did.

b.

Explain why sin matters.

c.

Show the plan of salvation.

d.

Read Scripture together.

3.

Learn to ask good questions.

a.

What does the passage say?

b.

What does it mean?

c.

What does God require?

d.

How should we obey?

4.

Learn to listen.

a.

People have misunderstandings.

b.

People have wounds.

c.

People have objections.

d.

Listening helps you teach wisely.

5.

Keep the Bible central.

a.

Do not build studies on opinions.

b.

Do not chase every rabbit.

c.

Bring people back to Scripture.

6.

The goal is to make others able.

a.

Not dependent forever.

b.

Not impressed with you.

c.

Able to study, obey, and teach others also.

Application.

1.

For parents.

a.

Teach your children at home.

b.

Do not outsource all spiritual instruction to Bible class teachers.

c.

Talk about God’s word when you sit, walk, lie down, and rise up.

2.

For grandparents.

a.

Help your sons, daughters, and grandchildren remember the Lord.

b.

Tell them what God has done.

c.

Do not let family gatherings be spiritually empty.

3.

For preachers.

a.

Do not merely preach sermons.

b.

Develop teachers.

c.

Entrust the word to faithful people who can teach others.

4.

For elders.

a.

Be apt to teach.

b.

Guard the doctrine.

c.

Encourage and prepare capable teachers.

5.

For Bible class teachers.

a.

Study seriously.

b.

Practice what you teach.

c.

Feed souls, not just fill time.

6.

For every Christian.

a.

Learn enough to help someone else.

b.

Stop saying, “I cannot teach,” as if that excuses permanent immaturity.

c.

Grow until you can open Scripture and help another soul.

7.

For the congregation.

a.

Value teaching.

b.

Attend classes.

c.

Encourage training.

d.

Expect growth.

e.

Refuse to become an untaught church.

8.

For the next generation.

a.

They will not know the Lord by accident.

b.

They will not stay faithful on slogans.

c.

They must be taught deeply, plainly, patiently, and repeatedly.

Conclusion.

1.

Paul told Timothy to entrust what he had heard to faithful people.

a.

Timothy received the truth.

b.

Timothy was to pass it on.

c.

Those taught were to teach others also.

2.

That is still the pattern.

a.

Receive the word.

b.

Study the word.

c.

Practice the word.

d.

Teach the word.

e.

Train others to teach the word.

3.

The Old Testament shows the danger of neglect.

a.

Israel was commanded to teach.

b.

A generation arose that did not know the LORD.

c.

Ignorance led to idolatry and judgment.

4.

The New Testament shows the necessity of teaching.

a.

No one comes to Christ without hearing and learning.

b.

The Great Commission requires teaching.

c.

The church grows when Christians carry the word.

5.

The church must take teaching seriously.

a.

In the home.

b.

In the congregation.

c.

In the pulpit.

d.

In Bible classes.

e.

In personal evangelism.

6.

Someone taught us.

a.

Now we must teach others.

b.

And we must teach them so they can teach others also.

Invitation.

1.

Hear the word.

a.

Romans 10:17 says faith comes from hearing, and hearing by the word of Christ.

2.

Believe Christ.

a.

John 8:24 warns that unless you believe that Jesus is He, you will die in your sins.

3.

Repent.

a.

Acts 17:30 says God commands all people everywhere to repent.

4.

Confess Christ.

a.

Romans 10:9–10 teaches confession with the mouth and belief in the heart.

5.

Be baptized for the remission of sins.

a.

Acts 2:38 commands repentance and baptism in the name of Jesus Christ for the forgiveness of sins.

6.

Live faithfully.

a.

Revelation 2:10 calls the Christian to be faithful until death.

Word Study.

WordOriginalMeaningUse in Text
Authorityἐξουσία / exousiaAuthority, right, delegated power.Centers the question on what Christ has authorized.
Commandἐντολή / entolēCommandment, charge, order.Shows obedience is measured by the Lord’s instruction.
Teachingδιδαχή / didachēDoctrine, instruction.Warns against going beyond apostolic teaching.
Abideμένω / menōTo remain, stay, continue.Calls Christians to remain within the doctrine of Christ.
Lawlessnessἀνομία / anomiaWithout law, rebellion against divine rule.Shows religious activity without authority is not acceptable.
Obedienceὑπακοή / hypakoēSubmissive hearing, obedience.Connects hearing God’s word with doing what He commands.

|---|---|---|---| | Authority | ἐξουσία / exousia | Authority, right, delegated power. | Centers the question on what Christ has authorized. | | Command | ἐντολή / entolē | Commandment, charge, order. | Shows obedience is measured by the Lord’s instruction. | | Teaching | διδαχή / didachē | Doctrine, instruction. | Warns against going beyond apostolic teaching. | | Abide | μένω / menō | To remain, stay, continue. | Calls Christians to remain within the doctrine of Christ. | | Lawlessness | ἀνομία / anomia | Without law, rebellion against divine rule. | Shows religious activity without authority is not acceptable. | | Obedience | ὑπακοή / hypakoē | Submissive hearing, obedience. | Connects hearing God’s word with doing what He commands. |

Scripture Interlock Table.

TestamentReferenceOriginal ContextConnection to Main TextDoctrinal UseSermon / Teaching Use
Old TestamentGenesis 1:1God is revealed as Creator.Establishes God’s authority over man.Shows that man answers to God.Useful for grounding the lesson in divine authority.
Old TestamentPsalm 119:105God’s word guides His people.Shows Scripture as the rule of faith and conduct.Supports Bible-based application.Useful for calling hearers back to the word.
Old TestamentEcclesiastes 12:13–14Man’s whole duty is to fear God and keep His commandments.Connects obedience with final accountability.Supports the need to obey God.Useful in conclusion and invitation.
New TestamentMatthew 7:21–23Jesus warns that not all religious people will enter the kingdom.Shows the need to do the Father’s will.Refutes empty profession.Useful for pressing obedience.
New TestamentRomans 10:17Faith comes by hearing the word of Christ.Shows how saving faith begins.Supports the invitation.Useful for gospel response.
New TestamentActs 2:38Peter commands repentance and baptism for forgiveness of sins.Shows the apostolic answer to convicted sinners.Supports baptism for remission of sins.Useful in invitation.
New TestamentRevelation 2:10Christians are called to be faithful until death.Shows the need for endurance.Supports faithful Christian living.Useful for closing exhortation.

|---|---|---|---|---|---| | Old Testament | Genesis 1:1 | God is revealed as Creator. | Establishes God’s authority over man. | Shows that man answers to God. | Useful for grounding the lesson in divine authority. | | Old Testament | Psalm 119:105 | God’s word guides His people. | Shows Scripture as the rule of faith and conduct. | Supports Bible-based application. | Useful for calling hearers back to the word. | | Old Testament | Ecclesiastes 12:13–14 | Man’s whole duty is to fear God and keep His commandments. | Connects obedience with final accountability. | Supports the need to obey God. | Useful in conclusion and invitation. | | New Testament | Matthew 7:21–23 | Jesus warns that not all religious people will enter the kingdom. | Shows the need to do the Father’s will. | Refutes empty profession. | Useful for pressing obedience. | | New Testament | Romans 10:17 | Faith comes by hearing the word of Christ. | Shows how saving faith begins. | Supports the invitation. | Useful for gospel response. | | New Testament | Acts 2:38 | Peter commands repentance and baptism for forgiveness of sins. | Shows the apostolic answer to convicted sinners. | Supports baptism for remission of sins. | Useful in invitation. | | New Testament | Revelation 2:10 | Christians are called to be faithful until death. | Shows the need for endurance. | Supports faithful Christian living. | Useful for closing exhortation. |

Ed Rangel

Author

Ed Rangel

Ed Rangel is a gospel preacher and Bible teacher. His work focuses on plain Scripture, biblical authority, the gospel of Christ, and faithful Christian living.

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