The Sluggard’s Lion

Last updated: June 6, 2026

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The Sluggard’s Lion

Learning Objectives

TextProverbs 26:13
SeriesSermons 2001 Rewritten
Date
SpeakerEd Rangel
LocationWaupaca Church of Christ
Bible VersionNASB 1995
Sermon TypeExpository
1.

Identify the central Bible doctrine taught in the sermon text.

2.

Explain the main warnings, promises, or responsibilities found in the passage.

3.

Apply the lesson to personal faith, obedience, worship, and service.

4.

Defend the truth of the passage against careless, worldly, or denominational thinking.

5.

Call hearers to obey God faithfully and remain steadfast in Christ.

Supporting Texts: Proverbs 22:13; Numbers 13:30–33; Matthew 6:33; Matthew 10:37; Matthew 16:26; Acts 24:25; Hebrews 10:25; 1 Corinthians 15:58; John 9:4; Romans 13:11; Ephesians 5:14

Lesson Objectives

1.

See that the sluggard is not just lazy; he is an excuse-maker.

2.

Recognize that excuses are not harmless; they can become a spiritual habit.

3.

Identify the common “lions” Christians use to avoid the Lord’s work.

4.

Commit to waking up, obeying God, and serving while there is time.

Thesis

The sluggard invents lions to excuse disobedience, but God calls His people to wake up, stop hiding, and abound in the work of the Lord.

Introduction.

1.

Solomon says, “The sluggard says, ‘There is a lion in the road! A lion is in the open square!’” (Proverbs 26:13).

a.

There is no lion.

b.

That is the point.

c.

The lazy man has invented a danger large enough to justify doing nothing.

2.

The sluggard is not being careful.

a.

He is not being thoughtful.

b.

He is not counting the cost.

c.

He is hiding behind an excuse and trying to make it sound reasonable.

3.

Laziness does not always look like a man sleeping all day.

a.

Sometimes laziness has a job.

b.

Sometimes laziness has a calendar.

c.

Sometimes laziness has a routine.

d.

Sometimes laziness has a long list of reasons why God’s work cannot be done.

4.

A man can be busy in life and lazy toward God.

a.

He can work, pay bills, mow the yard, run errands, and keep appointments.

b.

But when God calls for worship, service, study, sacrifice, evangelism, prayer, and obedience, suddenly there is a lion in the street.

I. The Sluggard Invents What He Needs in Order to Avoid Duty.

A.

Proverbs 26:13 is not mainly about lions.

1.

Solomon is exposing excuses.

a.

A real lion would be a real danger.

b.

If there were actually a lion loose in the street, caution would make sense.

c.

But this proverb is not describing wisdom; it is exposing laziness.

2.

The sluggard needs a reason to stay where he is.

a.

First, he knows he is dodging duty.

b.

Then he repeats the excuse.

c.

Then he defends the excuse.

d.

Then he gets offended when someone challenges it.

3.

Proverbs 22:13 gives the same picture.

a.

“The sluggard says, ‘There is a lion outside; I will be killed in the streets!’”

b.

Same excuse.

c.

Same heart.

d.

Same refusal.

B.

The imagined lion trains the heart to resist responsibility.

1.

The sluggard has not tested the danger.

a.

He has not gone into the street.

b.

He has not faced the work.

c.

He has already decided there is a lion, and that is enough for him.

2.

That happens in the church.

a.

“The work is too big.”

b.

“The people are too few.”

c.

“The money is not there.”

d.

“The timing is bad.”

e.

“Nobody will listen.”

f.

“That will not work here.”

3.

Different words can carry the same excuse.

a.

That is not discernment.

b.

That is not realism.

c.

That is an excuse dressed up in respectable language.

C.

The sluggard does not need a safer street.

1.

He needs an honest heart.

a.

The real problem is not the road.

b.

The real problem is not the lion.

c.

The real problem is the will.

2.

Excuses become dangerous when they are protected.

a.

A man can defend his excuse until he believes it.

b.

A Christian can repeat his excuse until his conscience goes numb.

c.

A congregation can rehearse its excuses until it stops expecting to work.

3.

God’s people must learn to identify the lion.

a.

Name the excuse.

b.

Test it by Scripture.

c.

Stop feeding it.

II. The Sluggard’s Lions Sound Responsible, but They Still Excuse Disobedience.

A.

The first lion says, “We cannot do it.”

1.

Israel heard that lion before entering Canaan.

a.

God had promised the land.

b.

God had brought them out of Egypt.

c.

God had fed them, led them, protected them, and proved Himself.

2.

Ten spies came back preaching fear.

a.

Numbers 13:31 says, “We are not able to go up against the people, for they are too strong for us.”

b.

Numbers 13:33 says they felt like grasshoppers.

c.

The lion wore giant clothes.

3.

Caleb saw the same land and trusted God.

a.

Same walls.

b.

Same giants.

c.

Same obstacles.

d.

But Numbers 13:30 says, “We should by all means go up and take possession of it, for we will surely overcome it.”

4.

Caleb did not deny the giants.

a.

He denied the right of giants to overrule God.

b.

The question is not whether the work is hard.

c.

The question is whether God commanded it.

B.

The second lion says, “It costs too much.”

1.

This lion sounds responsible.

a.

It sounds careful.

b.

It sounds measured.

c.

It sounds like stewardship.

2.

Sometimes cost must be counted.

a.

Wisdom is not wrong.

b.

Planning is not wrong.

c.

Stewardship is not wrong.

3.

But fear often borrows a calculator.

a.

The sluggard sees the cost of action.

b.

He does not count the cost of neglect.

c.

He forgets that not doing the Lord’s work costs more.

4.

Matthew 16:26 asks the question that exposes the excuse.

a.

What does a man gain if he saves his comfort and loses his soul?

b.

What does a church gain if it protects convenience but loses zeal?

c.

What does a family gain if it keeps peace with everybody except God?

C.

The third lion says, “I do not have time.”

1.

This may be the most common lion.

a.

People say it as though it ends the discussion.

b.

Most of the time, it does not mean there is no time.

c.

It means the time has already been spent on something wanted more.

2.

We have time for what we value.

a.

Work.

b.

Screens.

c.

Hobbies.

d.

Ball games.

e.

Shopping.

f.

Travel.

g.

Conversations that do not matter.

3.

Matthew 6:33 still says, “Seek first His kingdom and His righteousness.”

a.

First means first.

b.

Not after convenience approves it.

c.

Not after the calendar clears.

d.

Not after everything else gets a turn.

4.

Felix shows the danger of waiting for convenience.

a.

Acts 24:25 says Felix became frightened.

b.

He sent Paul away until a more convenient time.

c.

Scripture never says Felix found it.

D.

The fourth lion says, “Other people object.”

1.

This lion often has a familiar face.

a.

Family may object.

b.

Friends may object.

c.

A spouse may object.

d.

Someone may say obedience is too serious or too extreme.

2.

Jesus drew the line in Matthew 10:37.

a.

Father and mother cannot come before Christ.

b.

Son and daughter cannot come before Christ.

c.

Family must not become God.

3.

This does not justify harshness.

a.

We must not mistreat family.

b.

We must not become arrogant.

c.

We must not become reckless.

4.

But nobody gets to sit in Christ’s seat.

a.

If someone can keep you from obeying Christ, they are sitting in the wrong seat.

b.

If obedience requires everyone’s permission, Christ is not really Lord.

c.

Sometimes the lion has a familiar face, but it is still an excuse.

III. Sluggards Hinder the Lord’s Work.

A.

Lazy Christians do not merely hurt themselves.

1.

They hinder the work.

a.

The sluggard fails in attendance.

b.

He fails in giving.

c.

He fails in labor.

d.

He fails in growth.

e.

He discourages others.

2.

Hebrews 10:25 shows that attendance is not only about the individual.

a.

The assembly includes encouragement.

b.

Willful absence withholds strength from the body.

c.

Absence by choice teaches others what can be skipped.

3.

The assembly suffers when members choose absence.

a.

Brethren are not encouraged.

b.

Children learn the wrong lesson.

c.

Weak members are made weaker.

d.

The body loses strength it should have had.

B.

Lazy giving hinders the work.

1.

First Corinthians 16:2 commands ordered giving.

a.

On the first day of every week.

b.

Each one.

c.

As he may prosper.

2.

Giving is not a tip jar for God.

a.

It is part of faithful service.

b.

It is part of supporting the work.

c.

It is part of putting the kingdom first.

3.

When Christians refuse to give as they prosper, the work suffers.

a.

Teaching suffers.

b.

Benevolence suffers.

c.

Evangelism suffers.

d.

Local work suffers.

C.

Lazy labor hinders the work.

1.

First Corinthians 15:58 calls Christians to abound.

a.

Be steadfast.

b.

Be immovable.

c.

Always abound in the work of the Lord.

2.

That rebukes bare-minimum Christianity.

a.

Not barely involved.

b.

Not occasionally useful.

c.

Not “call me if nobody else can.”

d.

Always abounding.

3.

The church does not need more spectators.

a.

It needs workers.

b.

It needs servants.

c.

It needs members who carry their part.

D.

Time is limited.

1.

Jesus said in John 9:4 that we must work while it is day.

a.

Night is coming.

b.

Opportunity does not stay open forever.

c.

The clock is moving whether we work or not.

2.

Neglect wastes what cannot be recovered.

a.

Lost time.

b.

Lost influence.

c.

Lost opportunities.

d.

Lost souls.

3.

The Lord’s work must not be delayed by imaginary lions.

a.

Souls are too valuable.

b.

The church is too important.

c.

Judgment is too certain.

IV. The Sluggard Must Wake Up.

A.

There is no lion of the kind the sluggard claims.

1.

Real dangers do exist.

a.

Satan is real.

b.

Opposition is real.

c.

Difficulty is real.

d.

Cost is real.

2.

But the lazy man’s lion is his excuse.

a.

He uses it to avoid obedience.

b.

He uses it to avoid work.

c.

He uses it to avoid sacrifice.

3.

God’s people must face reality.

a.

The church can do more than it thinks.

b.

You can do more than you admit.

c.

We can serve because God has commanded us to serve.

B.

Christians can act.

1.

You can study.

a.

You can open the Bible.

b.

You can learn.

c.

You can grow.

2.

You can teach.

a.

You can invite.

b.

You can encourage.

c.

You can speak to someone about Christ.

3.

You can serve.

a.

You can give.

b.

You can show up.

c.

You can help.

d.

You can repent.

e.

You can change.

C.

Scripture sounds the alarm.

1.

Romans 13:11 says it is already the hour to awaken from sleep.

a.

That is not background music.

b.

That is an alarm.

c.

Spiritual sleep must end.

2.

Ephesians 5:14 says, “Awake, sleeper, and arise from the dead, and Christ will shine on you.”

a.

Spiritual laziness must be confronted now.

b.

Work is waiting.

c.

The Lord’s people must get up.

3.

The sluggard does not need another excuse.

a.

He does not need another explanation.

b.

He does not need another year of “I’m going to do better.”

c.

He needs to obey.

D.

The Lord’s work will not be done by dreamers.

1.

It will be done by servants.

a.

People who show up.

b.

People who give.

c.

People who teach.

d.

People who work.

e.

People who stop naming lions and start obeying God.

2.

The question must land personally.

a.

What lion do you keep naming?

b.

Is it real, or have you trained yourself to believe the excuse?

c.

Are you physically busy but spiritually lazy?

d.

Who is being discouraged because you refuse to help?

3.

No more lions.

a.

Get up.

b.

Serve.

c.

Obey.

d.

Work while it is day.

Application.

1.

For the individual Christian.

a.

Ask what excuse you keep repeating.

b.

Stop calling disobedience “being busy.”

c.

Repent where you have used imaginary lions to avoid God’s work.

2.

For the congregation.

a.

Do not let repeated excuses become the culture of the church.

b.

Expect Christians to grow, serve, give, attend, and encourage.

c.

The Lord’s work must not be carried by a faithful few while others feed lions.

3.

For parents and grandparents.

a.

Children learn your excuses.

b.

They know what comes first.

c.

If they watch you put God behind convenience, they may learn the lesson better than you intended.

4.

For servants who are tired.

a.

Do not grow bitter.

b.

Keep working for the Lord.

c.

Encourage the sluggard to wake up, but do not let his laziness kill your zeal.

Conclusion.

1.

Have you been seeing lions?

a.

A lion in the street.

b.

A lion in the schedule.

c.

A lion in the budget.

d.

A lion in the family.

e.

A lion in your fear.

2.

Call it what it is.

a.

If the danger is real, face it with faith.

b.

If the lion is imaginary, quit feeding it.

c.

If the excuse is sin, repent.

3.

The sluggard says, “There is a lion.”

a.

God says, “Wake up.”

b.

God says, “Seek first the kingdom.”

c.

God says, “Always abound in the work of the Lord.”

d.

God says, “Work while it is day.”

4.

There is work to do.

a.

Souls to reach.

b.

Saints to encourage.

c.

Worship to offer.

d.

A Lord to serve.

No more lions.

Get up.

Word Study.

WordOriginalMeaningUse in Text
Worshipπροσκυνέω / proskyneōTo bow before, reverence, or offer homage.Frames worship as submission to God rather than self-expression.
Singᾄδω / adōTo sing praise.Identifies the vocal action God authorizes in New Testament worship.
Doctrineδιδαχή / didachēTeaching, instruction.Shows worship must be governed by apostolic teaching.
Heartκαρδία / kardiaInner person, mind, will, and affection.Locates true worship in reverent inward submission.
Truthἀλήθεια / alētheiaTruth, reality, what is revealed by God.Keeps worship tied to revelation rather than preference.
Obedienceὑπακοή / hypakoēSubmissive hearing, obedience.Connects hearing God’s word with doing what He commands.

|---|---|---|---| | Worship | προσκυνέω / proskyneō | To bow before, reverence, or offer homage. | Frames worship as submission to God rather than self-expression. | | Sing | ᾄδω / adō | To sing praise. | Identifies the vocal action God authorizes in New Testament worship. | | Doctrine | διδαχή / didachē | Teaching, instruction. | Shows worship must be governed by apostolic teaching. | | Heart | καρδία / kardia | Inner person, mind, will, and affection. | Locates true worship in reverent inward submission. | | Truth | ἀλήθεια / alētheia | Truth, reality, what is revealed by God. | Keeps worship tied to revelation rather than preference. | | Obedience | ὑπακοή / hypakoē | Submissive hearing, obedience. | Connects hearing God’s word with doing what He commands. |

Scripture Interlock Table.

TestamentReferenceOriginal ContextConnection to Main TextDoctrinal UseSermon / Teaching Use
Old TestamentGenesis 1:1God is revealed as Creator.Establishes God’s authority over man.Shows that man answers to God.Useful for grounding the lesson in divine authority.
Old TestamentPsalm 119:105God’s word guides His people.Shows Scripture as the rule of faith and conduct.Supports Bible-based application.Useful for calling hearers back to the word.
Old TestamentEcclesiastes 12:13–14Man’s whole duty is to fear God and keep His commandments.Connects obedience with final accountability.Supports the need to obey God.Useful in conclusion and invitation.
New TestamentMatthew 7:21–23Jesus warns that not all religious people will enter the kingdom.Shows the need to do the Father’s will.Refutes empty profession.Useful for pressing obedience.
New TestamentRomans 10:17Faith comes by hearing the word of Christ.Shows how saving faith begins.Supports the invitation.Useful for gospel response.
New TestamentActs 2:38Peter commands repentance and baptism for forgiveness of sins.Shows the apostolic answer to convicted sinners.Supports baptism for remission of sins.Useful in invitation.
New TestamentRevelation 2:10Christians are called to be faithful until death.Shows the need for endurance.Supports faithful Christian living.Useful for closing exhortation.

|---|---|---|---|---|---| | Old Testament | Genesis 1:1 | God is revealed as Creator. | Establishes God’s authority over man. | Shows that man answers to God. | Useful for grounding the lesson in divine authority. | | Old Testament | Psalm 119:105 | God’s word guides His people. | Shows Scripture as the rule of faith and conduct. | Supports Bible-based application. | Useful for calling hearers back to the word. | | Old Testament | Ecclesiastes 12:13–14 | Man’s whole duty is to fear God and keep His commandments. | Connects obedience with final accountability. | Supports the need to obey God. | Useful in conclusion and invitation. | | New Testament | Matthew 7:21–23 | Jesus warns that not all religious people will enter the kingdom. | Shows the need to do the Father’s will. | Refutes empty profession. | Useful for pressing obedience. | | New Testament | Romans 10:17 | Faith comes by hearing the word of Christ. | Shows how saving faith begins. | Supports the invitation. | Useful for gospel response. | | New Testament | Acts 2:38 | Peter commands repentance and baptism for forgiveness of sins. | Shows the apostolic answer to convicted sinners. | Supports baptism for remission of sins. | Useful in invitation. | | New Testament | Revelation 2:10 | Christians are called to be faithful until death. | Shows the need for endurance. | Supports faithful Christian living. | Useful for closing exhortation. |

Invitation.

1.

Hear the word.

a.

Romans 10:17 says faith comes from hearing, and hearing by the word of Christ.

2.

Believe Christ.

a.

John 8:24 warns that unless you believe that Jesus is He, you will die in your sins.

3.

Repent.

a.

Acts 17:30 says God commands all people everywhere to repent.

4.

Confess Christ.

a.

Romans 10:9–10 teaches confession with the mouth and belief in the heart.

5.

Be baptized for the remission of sins.

a.

Acts 2:38 commands repentance and baptism in the name of Jesus Christ for the forgiveness of sins.

6.

Live faithfully.

a.

Revelation 2:10 calls the Christian to be faithful until death.

Ed Rangel

Author

Ed Rangel

Ed Rangel is a gospel preacher and Bible teacher. His work focuses on plain Scripture, biblical authority, the gospel of Christ, and faithful Christian living.

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