Book of Jude

Last updated: June 6, 2026

Share This Page Copy, email, or post the link
Facebook Email
← Back to Library

Book of Jude

TextJude 1–25
SeriesSermons 2001 Rewritten
Date
SpeakerEd Rangel
LocationWaupaca Church of Christ
Bible VersionNASB 1995
Sermon TypeExpository

--- title: "Book of Jude" date: series: "Sermons 2001 Rewritten" text: "Jude 1–25" speaker: Ed Rangel location: Waupaca Church of Christ bibleversion: NASB 1995 type: Expository status: draft tags:

sermon

sermons-2001-rewritten

expository

jude

false-doctrine

cssclasses:

tpt-sermon

tpt-sermon-outline

tpt-mode-outline

---

Book of Jude

Learning Objectives

TextJude 1–25
SeriesSermons 2001 Rewritten
Date
SpeakerEd Rangel
LocationWaupaca Church of Christ
Bible VersionNASB 1995
Sermon TypeExpository
1.

Explain why Jude changed the burden from common salvation to contending earnestly for the faith.

2.

Identify the character and danger of false teachers who creep in unnoticed.

3.

Show how Jude uses Old Testament examples to prove that God judges rebellion.

4.

Apply Jude’s exhortations to doctrinal vigilance, moral purity, mercy toward the wavering, and faithfulness in the church.

5.

Call hearers to obey the gospel and remain faithful to Christ until death.

Thesis

Jude teaches that the faith was delivered once for all, false teachers must be exposed, rebellion will be judged, and faithful Christians must build themselves up, keep themselves in God’s love, and rescue souls without being stained by sin.

Introduction.

1.

Jude wanted to write about the common salvation.

a.

Salvation is precious.

b.

Salvation is shared by all who are in Christ.

c.

Salvation is worth teaching, defending, and rejoicing in.

2.

But danger forced a different kind of letter.

a.

Certain persons had crept in unnoticed.

b.

They turned grace into licentiousness.

c.

They denied the only Master and Lord, Jesus Christ.

3.

Jude is not a polite essay about religious disagreement.

a.

It is a warning.

b.

It is a call to arms.

c.

It is a charge to defend the faith once for all delivered.

4.

The danger was not outside only.

a.

The false teachers had crept in.

b.

They were among the people of God.

c.

They used religious association to spread corruption.

5.

The church still needs Jude.

a.

False doctrine has not died.

b.

Moral rebellion still dresses itself in grace.

c.

Some still want Christianity without submission to Christ.

6.

Jude gives the church the path.

a.

Know who you are.

b.

Contend for the faith.

c.

Remember God’s judgments.

d.

Build yourself up and rescue others.

I. Jude Identifies the People of God and the Faith They Must Defend.

A.

Jude identifies himself as a servant before he identifies himself by family.

1.

Jude 1 says, “Jude, a bond-servant of Jesus Christ, and brother of James.”

a.

Jude was likely the brother of James and half-brother of the Lord.

b.

Mark 6:3 names Judas among the brothers of Jesus.

c.

Yet Jude does not boast in fleshly nearness to Christ.

2.

Jude calls himself a bond-servant.

a.

The word carries the idea of a slave or servant under authority.

b.

Jude belongs to Christ.

c.

He writes as a man under the Master, not as a man using family ties for spiritual status.

3.

Matthew 12:48–50 explains why this matters.

a.

Jesus said His true family are those who do the will of His Father.

b.

Blood relation does not save.

c.

Obedience to God matters more than earthly connection.

B.

Jude identifies Christians as called, beloved, and kept.

1.

They are called.

a.

The call comes through the gospel.

b.

Second Thessalonians 2:14 says God called through the gospel.

c.

The call must be answered by obedient faith.

2.

They are beloved in God the Father.

a.

God’s love is not weak sentiment.

b.

John 3:16 shows love that gave the Son.

c.

God loved sinners enough to provide salvation through Christ.

3.

They are kept for Jesus Christ.

a.

God is faithful.

b.

First Peter 1:5 says Christians are protected by the power of God through faith.

c.

This does not teach unconditional security, because Jude will command them to keep themselves in the love of God.

C.

Jude blesses them with mercy, peace, and love.

1.

Mercy is needed because Christians are dependent on God’s compassion.

a.

We do not stand by merit.

b.

We do not stand by pride.

c.

We stand because God is merciful.

2.

Peace belongs to those reconciled to God.

a.

Peace is not pretending there is no danger.

b.

Peace comes from being right with God through Christ.

c.

Romans 5:1 says justified people have peace with God.

3.

Love must be multiplied.

a.

Love for God.

b.

Love for truth.

c.

Love for brethren.

d.

Love for souls in danger.

D.

Jude commands Christians to contend for the faith.

1.

Jude 3 says he was making every effort to write about common salvation.

a.

Salvation was the original burden.

b.

The danger in the church required urgent correction.

c.

Love for brethren sometimes demands warning.

2.

Jude says to contend earnestly for the faith.

a.

The faith is not personal opinion.

b.

The faith is the revealed gospel system of truth.

c.

Acts 6:7 speaks of priests becoming obedient to the faith.

3.

The faith was once for all delivered to the saints.

a.

It is final.

b.

It is not adjustable.

c.

Galatians 1:8–9 condemns any different gospel, even if preached by an angel.

II. Jude Exposes the False Teachers Who Turn Grace into Rebellion.

A.

False teachers crept in unnoticed.

1.

Jude 4 says certain persons had crept in unnoticed.

a.

Error often enters quietly.

b.

False teachers do not always announce their intentions.

c.

The church must be awake.

2.

They were marked out beforehand for condemnation.

a.

This does not teach Calvinistic predestination of individuals to damnation.

b.

It means Scripture had already marked out the condemnation of such ungodly men.

c.

God has always warned what happens to rebels and corrupters.

3.

The church cannot be naïve.

a.

Kindness does not require gullibility.

b.

Love does not require tolerating poison.

c.

Peace does not mean silence while souls are endangered.

B.

They turned the grace of God into licentiousness.

1.

Grace does not authorize sin.

a.

Romans 6:1–2 asks whether Christians should continue in sin so grace may increase.

b.

Paul answers, “May it never be.”

c.

Grace teaches us to deny ungodliness.

2.

Licentiousness means unrestrained conduct.

a.

It includes sensuality.

b.

It includes moral rebellion.

c.

It includes throwing off the restraints of God’s word.

3.

This error is still alive.

a.

Some preach grace as if obedience does not matter.

b.

Some treat repentance as optional.

c.

Some comfort people in sin instead of calling them out of sin.

C.

They denied the only Master and Lord, Jesus Christ.

1.

Denial is not always verbal atheism.

a.

A man can deny Christ by doctrine.

b.

A man can deny Christ by life.

c.

A man can deny Christ by refusing His authority while using His name.

2.

Titus 1:16 says some profess to know God but deny Him by their deeds.

a.

Their mouth says one thing.

b.

Their works say another.

c.

God sees the contradiction.

3.

Jude’s false teachers were enemies of Christ’s rule.

a.

They wanted grace without holiness.

b.

They wanted religion without submission.

c.

They wanted influence without obedience.

D.

Christians must expose false teaching.

1.

Ezekiel 3:17 presents the watchman responsibility.

a.

The watchman hears God’s word.

b.

The watchman warns from God.

c.

Silence leaves blood on the watchman’s hands.

2.

Ephesians 5:11 says not to participate in the unfruitful deeds of darkness, but expose them.

a.

Error must not be sheltered.

b.

Sin must not be baptized in soft language.

c.

False doctrine must be brought into the light.

3.

Contending is not personal cruelty.

a.

It is loyalty to Christ.

b.

It is love for souls.

c.

It is necessary because error damns.

III. Jude Proves from Scripture That God Judges Rebellion.

A.

Israel was saved from Egypt, but unbelievers were later destroyed.

1.

Jude 5 says the Lord saved a people out of Egypt.

a.

Exodus 12–15 records deliverance by God’s power.

b.

Israel passed through the Red Sea.

c.

God redeemed them from bondage.

2.

Jude says He subsequently destroyed those who did not believe.

a.

Deliverance did not excuse later unbelief.

b.

Privilege did not protect rebels.

c.

God judged the disobedient generation in the wilderness.

3.

This destroys careless security.

a.

Being among God’s people is not permission to rebel.

b.

Beginning well does not excuse ending in unbelief.

c.

The saved must continue in faithfulness.

B.

The angels who rebelled were kept for judgment.

1.

Jude 6 says angels did not keep their own domain.

a.

They abandoned their proper abode.

b.

They crossed the boundary God assigned.

c.

God did not ignore their rebellion.

2.

God has kept them in eternal bonds under darkness.

a.

Judgment is certain.

b.

Rebellion against God’s order has consequences.

c.

Heaven’s creatures were not exempt from judgment.

3.

The lesson is severe.

a.

If angels were judged, false teachers will be judged.

b.

Spiritual privilege does not cancel accountability.

c.

Rank does not protect rebellion.

C.

Sodom and Gomorrah stand as an example of judgment.

1.

Jude 7 says they indulged in gross immorality and went after strange flesh.

a.

Genesis 19 records the moral corruption of Sodom.

b.

Their sin was not merely social discourtesy.

c.

Jude identifies sexual immorality and unnatural desire.

2.

They underwent the punishment of eternal fire.

a.

Their destruction became a warning.

b.

Second Peter 2:6 says God made them an example to those who would live ungodly afterward.

c.

Sodom tells every age that God judges sexual rebellion.

3.

The church must not soften what God judged.

a.

Modern culture may defend what Scripture condemns.

b.

Religious voices may excuse what God calls sin.

c.

Jude does not bend.

D.

Jude compares false teachers to Cain, Balaam, and Korah.

1.

Cain shows rebellious worship and hatred.

a.

Genesis 4 shows Cain’s unacceptable offering and murderous envy.

b.

First John 3:12 says Cain was of the evil one and slew his brother.

c.

False teachers walk the way of Cain when they reject God’s way and hate righteousness.

2.

Balaam shows greed that teaches others to sin.

a.

Numbers 22–24 shows Balaam’s desire for reward.

b.

Numbers 31:16 shows Israel was led into sin through Balaam’s counsel.

c.

Revelation 2:14 says Balaam taught Balak to put a stumbling block before Israel.

3.

Korah shows rebellion against God-given authority.

a.

Numbers 16 records Korah’s revolt against Moses and Aaron.

b.

He stirred up others against God’s order.

c.

The earth swallowed the rebels by God’s judgment.

4.

Jude’s point is not subtle.

a.

False teachers are not harmless.

b.

Their motives are corrupt.

c.

Their end is judgment unless they repent.

IV. Jude Commands the Faithful to Build, Keep, Rescue, and Praise God.

A.

Christians must build themselves up in the most holy faith.

1.

Jude 20 says, “building yourselves up on your most holy faith.”

a.

Faith must be strengthened.

b.

Doctrine must be learned.

c.

Christians must not remain weak and easily moved.

2.

The faith is most holy.

a.

It is not man-made.

b.

It is not morally loose.

c.

It belongs to God and must produce holy living.

3.

Congregations must build with Scripture.

a.

Not entertainment.

b.

Not personality.

c.

Not slogans without substance.

B.

Christians must pray in the Holy Spirit and keep themselves in God’s love.

1.

Jude 20 commands prayer in the Holy Spirit.

a.

Prayer must be shaped by God’s revealed will.

b.

Prayer is not mystical rebellion against Scripture.

c.

Prayer belongs with faithfulness to the truth.

2.

Jude 21 says to keep yourselves in the love of God.

a.

This is a command.

b.

It requires continued obedience.

c.

John 15:10 says we abide in Christ’s love if we keep His commandments.

3.

Christians look for the mercy of Jesus Christ to eternal life.

a.

Faithfulness does not remove dependence on mercy.

b.

Mercy does not remove the need for faithfulness.

c.

The Christian waits for eternal life with obedience and hope.

C.

Christians must show mercy while hating sin.

1.

Jude 22 says to have mercy on some who are doubting.

a.

Not every struggling soul is a hardened rebel.

b.

Some need patient instruction.

c.

Doubt must be met with truth and mercy.

2.

Jude 23 says to save others, snatching them out of the fire.

a.

Some situations require urgent action.

b.

Error can carry souls toward destruction.

c.

Rescue work is not gentle indifference.

3.

Jude says to have mercy with fear, hating even the garment polluted by the flesh.

a.

Mercy must not become compromise.

b.

Compassion must not make sin look safe.

c.

The rescuer must not become stained while trying to rescue.

D.

Jude ends with praise to God who is able.

1.

Jude 24 says God is able to keep Christians from stumbling.

a.

Our confidence is not in self.

b.

Our strength is not in pride.

c.

God is able.

2.

God can make His people stand in the presence of His glory.

a.

Blameless.

b.

With great joy.

c.

Before the final presence of God.

3.

Jude 25 gives glory, majesty, dominion, and authority to God.

a.

Before all time.

b.

Now.

c.

Forever.

4.

A letter that begins with danger ends with worship.

a.

False teachers are real.

b.

Judgment is real.

c.

God’s keeping power is also real for those who abide in truth.

Application.

1.

For the Christian.

a.

Do not treat doctrine as optional.

b.

Contend for the faith without becoming petty or cruel.

c.

Stay humble, but do not surrender truth.

2.

For the church.

a.

Watch for those who creep in unnoticed.

b.

Do not allow grace to be twisted into permission for sin.

c.

Expose false teaching before it roots itself in the congregation.

3.

For preachers, elders, and teachers.

a.

Speak plainly.

b.

Warn faithfully.

c.

Do not use “love” as an excuse for cowardice.

4.

For parents and grandparents.

a.

Teach children the faith once for all delivered.

b.

Teach them the Old Testament examples Jude uses.

c.

Do not raise a generation that knows church attendance but cannot recognize false doctrine.

5.

For the wavering.

a.

Come back before rebellion hardens.

b.

Receive mercy without defending sin.

c.

Let brethren help pull you from danger.

Conclusion.

1.

Jude is short, but it is not soft.

a.

The faith was delivered once for all.

b.

False teachers had crept in.

c.

The church had to contend.

2.

God has already shown how He deals with rebellion.

a.

Israel.

b.

Angels.

c.

Sodom and Gomorrah.

d.

Cain.

e.

Balaam.

f.

Korah.

3.

The faithful have work to do.

a.

Build yourselves up.

b.

Pray.

c.

Keep yourselves in God’s love.

d.

Look for mercy.

e.

Rescue the endangered.

f.

Hate sin.

4.

The final word belongs to God.

a.

He is able to keep.

b.

He is able to present the faithful blameless.

c.

To Him belong glory, majesty, dominion, and authority forever.

Invitation.

1.

Hear the word.

a.

Romans 10:17 says faith comes from hearing, and hearing by the word of Christ.

2.

Believe Christ.

a.

John 8:24 warns that unless you believe that Jesus is He, you will die in your sins.

3.

Repent.

a.

Acts 17:30 says God commands all people everywhere to repent.

4.

Confess Christ.

a.

Romans 10:9–10 teaches confession with the mouth and belief in the heart.

5.

Be baptized for the remission of sins.

a.

Acts 2:38 commands repentance and baptism in the name of Jesus Christ for the forgiveness of sins.

6.

Live faithfully.

a.

Revelation 2:10 calls the Christian to be faithful until death.

7.

If you have wandered into error or sin, come back.

a.

Do not turn grace into permission.

b.

Do not wait for judgment to prove the warning was true.

c.

Obey Christ and abide in the faith once for all delivered.

Word Study.

WordOriginalMeaningUse in Text
Bond-servantδοῦλος / doulosSlave, servant under authority.Jude identifies himself as belonging to Christ.
Calledκλητοῖς / klētoisCalled, invited, summoned.Christians are called through the gospel.
Contend earnestlyἐπαγωνίζομαι / epagōnizomaiStruggle for, fight for, contend intensely.Christians must defend the faith.
Faithπίστις / pistisThe revealed gospel system, faith, trust.Jude speaks of the faith once for all delivered.
Licentiousnessἀσέλγεια / aselgeiaSensuality, wantonness, unrestrained conduct.False teachers turned grace into moral rebellion.
Keptτηρέω / tēreōGuard, keep, preserve.Christians are kept for Christ and must keep themselves in God’s love.
Mercyἔλεος / eleosCompassion, mercy, pity in action.Jude calls Christians to mercy toward the wavering and needy.
Ableδύναμαι / dynamaiTo be able, powerful enough.God is able to keep and present the faithful blameless.

|---|---|---|---| | Bond-servant | δοῦλος / doulos | Slave, servant under authority. | Jude identifies himself as belonging to Christ. | | Called | κλητοῖς / klētois | Called, invited, summoned. | Christians are called through the gospel. | | Contend earnestly | ἐπαγωνίζομαι / epagōnizomai | Struggle for, fight for, contend intensely. | Christians must defend the faith. | | Faith | πίστις / pistis | The revealed gospel system, faith, trust. | Jude speaks of the faith once for all delivered. | | Licentiousness | ἀσέλγεια / aselgeia | Sensuality, wantonness, unrestrained conduct. | False teachers turned grace into moral rebellion. | | Kept | τηρέω / tēreō | Guard, keep, preserve. | Christians are kept for Christ and must keep themselves in God’s love. | | Mercy | ἔλεος / eleos | Compassion, mercy, pity in action. | Jude calls Christians to mercy toward the wavering and needy. | | Able | δύναμαι / dynamai | To be able, powerful enough. | God is able to keep and present the faithful blameless. |

Scripture Interlock Table.

TestamentReferenceOriginal ContextConnection to Main TextDoctrinal UseSermon / Teaching Use
Old TestamentGenesis 1:1God is revealed as Creator.Establishes God’s authority over man.Shows that man answers to God.Useful for grounding the lesson in divine authority.
Old TestamentPsalm 119:105God’s word guides His people.Shows Scripture as the rule of faith and conduct.Supports Bible-based application.Useful for calling hearers back to the word.
Old TestamentEcclesiastes 12:13–14Man’s whole duty is to fear God and keep His commandments.Connects obedience with final accountability.Supports the need to obey God.Useful in conclusion and invitation.
New TestamentMatthew 7:21–23Jesus warns that not all religious people will enter the kingdom.Shows the need to do the Father’s will.Refutes empty profession.Useful for pressing obedience.
New TestamentRomans 10:17Faith comes by hearing the word of Christ.Shows how saving faith begins.Supports the invitation.Useful for gospel response.
New TestamentActs 2:38Peter commands repentance and baptism for forgiveness of sins.Shows the apostolic answer to convicted sinners.Supports baptism for remission of sins.Useful in invitation.
New TestamentRevelation 2:10Christians are called to be faithful until death.Shows the need for endurance.Supports faithful Christian living.Useful for closing exhortation.

|---|---|---|---|---|---| | Old Testament | Genesis 1:1 | God is revealed as Creator. | Establishes God’s authority over man. | Shows that man answers to God. | Useful for grounding the lesson in divine authority. | | Old Testament | Psalm 119:105 | God’s word guides His people. | Shows Scripture as the rule of faith and conduct. | Supports Bible-based application. | Useful for calling hearers back to the word. | | Old Testament | Ecclesiastes 12:13–14 | Man’s whole duty is to fear God and keep His commandments. | Connects obedience with final accountability. | Supports the need to obey God. | Useful in conclusion and invitation. | | New Testament | Matthew 7:21–23 | Jesus warns that not all religious people will enter the kingdom. | Shows the need to do the Father’s will. | Refutes empty profession. | Useful for pressing obedience. | | New Testament | Romans 10:17 | Faith comes by hearing the word of Christ. | Shows how saving faith begins. | Supports the invitation. | Useful for gospel response. | | New Testament | Acts 2:38 | Peter commands repentance and baptism for forgiveness of sins. | Shows the apostolic answer to convicted sinners. | Supports baptism for remission of sins. | Useful in invitation. | | New Testament | Revelation 2:10 | Christians are called to be faithful until death. | Shows the need for endurance. | Supports faithful Christian living. | Useful for closing exhortation. |

Ed Rangel

Author

Ed Rangel

Ed Rangel is a gospel preacher and Bible teacher. His work focuses on plain Scripture, biblical authority, the gospel of Christ, and faithful Christian living.

More teachings from Ed Rangel
Ask a Question About This Page Send a question, correction, or study request

Question or Comment

Ask a Question About This Page

If this raised a Bible question, send it here. Keep it honest, direct, and tied to the subject.