House-to-house teaching is good, but it is not the only authorized method of evangelism. This sermon answers the claim that one method proves one group right while showing that the gospel may be taught wherever opportunity is found.
John the Baptist did not preach empty sorrow. He demanded fruits worthy of repentance. This sermon shows that true repentance must be visible in changed conduct, restitution, humility, and obedience to God.
When Moses stood before God, he was told to remove his sandals on holy ground. This sermon uses that scene to teach reverence, repentance, baptism, cleansing from sin, and the need to keep walking faithfully before God.
God promised to judge Egypt, deliver Israel, and bring His people out with blessing. This sermon shows that God still judges, keeps promises, rewards the faithful, and works according to His perfect schedule.
The Lord’s Supper is not a ritual to rush through. This sermon examines its authority, purpose, frequency, memorial meaning, fellowship, self-examination, and the danger of partaking in an unworthy manner.
God’s promises to Abraham did not fail, even after centuries of waiting. This sermon shows that God is never late, even when His people suffer, wait, and wonder how His plan will unfold.
Jesus declared that all authority belongs to Him. This sermon shows why Christ’s word is the final standard in religion and why no preacher, council, tradition, creed, or denomination has the right to overrule Him.
Some of the Bible’s greatest events unfolded in rooms. This sermon traces those moments to teach faith, obedience, preparation, fellowship, and the importance of responding to God when the door of opportunity opens.
Returning to Genesis, this sermon studies God’s original design for marriage: companionship, leaving and cleaving, permanence, unity, and honorable intimacy. Eden still teaches husbands and wives what God intended the home to be.
A skeleton crew may keep a business barely running, but it cripples the church. This sermon warns against forsaking the assemblies, spiritual immaturity, convenience-based Christianity, and leaving the work to a faithful few.